During a recent interview on my radio show, Michael Eric Dyson, the social critic and author who is also an ordained Baptist minister, urged Christians to “get over” their opposition to President Obama’s decision to support same-sex marriage. Dyson, who is a professor of sociology at Georgetown University, said that particularly black Christians should be the last people to stand on the side of another group of Americans being denied their constitutional rights.
“Some black people are mad at Obama over the same-sex marriage thing. Get over it. Get beyond your bigotry. Black people are the last people on earth trying to tell somebody who to marry, when we need to get our numbers up, No. 1,” said Dyson, who supported President Obama’s reelection.
Marriage rates among all groups have been declining over the past decades but remain the lowest among blacks. According to the Joint Center for Political and Economic Studies only 52 percent of black women will marry by age 33, compared to 81 percent of white women and 77 percent of Hispanic women. Meanwhile, an estimated 70 percent of black children are born to unwed mothers.
Dyson continued: “And No. 2, if we’ve been victims of oppression, why extend that? Forget your personal religious viewpoint, there are some people who don’t have your religion and guess what, there are some people who don’t even have religion at all. The nation should protect everybody – the religious believers and the non-believers alike.”
Dyson repeated a position that I’ve written previously here on UrbanFaith concerning the same-sex issue. It’s true that the Bible does not affirm homosexuality and therefore doesn’t bless same-sex marriage. No effort to reinterpret biblical relationships such as, Jonathan and David’s or Naomi and Ruth’s can change that. Claiming that Jesus never discussed the issue doesn’t cut it either. If John1:1-14 is true “In the beginning was the Word, and the Word was with God, and the Word was God…” then Jesus in fact did discuss the issue such as where homosexuality is mentioned in Leviticus 18:22. (This page offers a comparison of contemporary thinking on the Bible and homosexuality.)
If John 1 is false, then we’ve got an even bigger problem. All that Christianity is predicated upon — the death and resurrection of Jesus Christ for the remission of sins — falls apart; the world that God so loved that he gave his only begotten son for, is equally doomed (John 3:16).
We Christians ought to remember that our calling as disciples is not to be agents of doom, but of hope. We are to be on the side of freedom, justice, and equality. That freedom includes the free will to make good and bad decisions. If God allows humans this free will to choose his way or the other, who are we to advocate denying this right to fellow citizens?
As Dyson correctly points out, Americans are blessed to live not under sharia law but in a nation that recognizes the freedom of religion and insists on the separation of church and state. The “state’s” (federal, state, and local governments) responsibility is to protect all of its citizens’ rights to life, liberty and the pursuit of happiness, regardless to their religious or non-religious views. The government sets laws to regulate how we interact among each other, so that our rights might be secured. You can’t run a red light in your car without punishment because to do so puts other fellow citizens at danger. You can’t just pull out a gun and shoot someone because you’re obviously taking away their right to life, while potentially putting other citizens at grave risk. Do two taxpaying adults deciding they want to legally commit to each other by marrying under the laws of a state meet the test of putting the rights of other fellow citizens at risk? Besides, people can marry and divorce in America without the church ever being involved.
Sins violate divine laws that separate humans from God. All sins should not be violations of local, state, or federal laws because not all citizens believe in God. If all sins were illegal, divorce, which God hates (Malachi 2:16; Matthew 19:6; Matthew 31, 32), should also be against state and federal laws. Catholics annul (invalidate from the beginning) marriages, but typically divorce proceedings are not conducted in churches. However, in America, Christians divorce in state courts and often for good personal reasons. How would we feel if the state denied us the option to divorce?
We Christians tend to cherry pick the sins to get riled about when it suits our own personal interests, agendas, or traditions. However, life in a pluralistic democratic society is too complex for that. It’s full of a lot of gray, blurry areas. Perhaps this is why God reserves grace and mercy for everyone, but our judgment for him alone.
Dyson urged that Christians should not aim to make America a Christian-only nation, but use Christian principles to help make America a just nation for everyone, regardless of their faith.
As the apostle Paul said, the greatest of these principles to apply is love.