Why African-Americans Need A “Big God” Theology

To address the manifold ills that plague African-American communities, we need to recover a more expansive view of God's glory and purposes in the world.

Pastor Anthony Carter, the author of On Being Black and Reformed, is a part of a growing number of pastors, academics, and faith leaders who espouse what could be called a “Big God” theology. (Photo Credit: epointchurch.org)

Last year I participated in one of the most memorable worship services of my life. Pastor Mike Campbell of Redeemer Church in Jackson, Mississippi, preached a biblically sound and passionate sermon on Titus 2:11-14 to a mixed congregation of hundreds of white and black believers in a visible demonstration of what he called “Big God” theology. Pastor Mike told of his journey into Reformed theology and explained that he was attracted by the glorious picture of God. I find that this phrase – Big God theology – encapsulates the essence of Reformed theology and why the African American community needs it.

I am black and Reformed, part of a small but growing number of African Americans finding the Big God of the Bible through this theology. To be clear, Reformed theology is not equivalent to the gospel. God is God, and no theological system can fully encompass or ever replace the Almighty. Yet Reformed is still a useful banner that captures essential teachings of Christianity carefully derived from the Bible.

Unfortunately, Reformed theology often gets reduced to its views on salvation. Big God theology says that God is the king of the universe, and as part of his royal power he determines – yes predetermines – who will be judged according to his own works and who, by grace through faith, will be judged according to Christ’s work. Numerous biblical passages point to this reality (Rom. 8:29-30Acts 13:48Eph. 1:4-5), but there is more to Big God theology than election.

What attracted me to Reformed theology is the centrality of God. I went to a Catholic school for my undergraduate degree, but I was never a Catholic. Although I had been an active leader in my Baptist youth group, college was the first time I had to explain my Protestant beliefs. I remember reading books by John Piper and R.C. Sproul, and I was taken by how they kept God at the center of their theology. God is the sun in their theological solar system, and all aspects of life revolve around him, held in orbit by his gravitational pull. I have found no other comprehensive doctrine derived from the Bible that gives me the same sense of God’s bigness that Reformed theology does.

Gospel Transformation

I have spent years attending black churches and witnessed the harm caused by mishandling the Word of truth. Many black churches have wandered far astray from the sound teaching of the Bible, but we do well to remember that there are reasons for this departure. Many of the colleges, universities, and seminaries equipped to teach accurate understanding the Bible were not open to blacks in the past. The leaders of these institutions were steeped in the prevailing ideas of race and culture in their day, and many of them failed to apply Big God theology to their admissions practices.

The only schools African Americans could attend did not honor the authority of the Bible in the same way that Reformed theology does. As a result, human-centered ideas like legalism and prosperity theology infiltrated the pulpits and pews of black churches. The damage is evident as African Americans stumble and sometimes run toward sin and folly.

I lived and worked as an educator in the Mississippi Delta for seven years. The black community there is bruised by generational poverty, lack of education, poor health care, single parent homes, apathetic men, and nearly every other social ill. Yet the norm for my students and their families is to attend church.

As I daily encountered the fruits of these dysfunctions I asked myself, “Where is the gospel transformation?” I wondered if there were others out there like me: those who had grown up with a picture of the gospel but who could also experience a new surge of love for God and neighbor by learning of Big God theology.

I do not advocate any form of theological imperialism – indeed Reformed theology has much to learn from the black church tradition. My passion is simply to see African Americans reshaped by a bigger vision of God.

Only the God-centered gospel of the Bible has the power to renew individuals and whole communities. Reformed theology helps us understand that the gospel is all about a God who is vaster than we can possibly grasp and more personal than we ever realized.

Big Problems, Big God

My hope and prayer is that more African Americans would awaken to the reality of a Big God who cares enough to save sinners like us and who wants to have a relationship with us now and for eternity.

Rev. Mike Campbell, senior pastor of Redeemer Church in Jackson, Mississippi, and a mentor within the African-American Leadership Initiative at Reformed Theological Seminary. (Photo Credit: Reformed Theological Seminary, AALI).

For this reason, I have been privileged to work with my seminary – Reformed Theological Seminary in Jackson, Mississippi – to launch the African American Leadership Initiative (AALI) that includes a scholarship as well as mentoring in African American, multi-ethnic, and urban ministry. Several Reformed organizations have also partnered to host the African American Leadership Development and Recruitment weekend (AALDR) that brought together experienced ministers and black seminary students to communicate that there’s room in Big God theology for people of all races. I also co-founded the Reformed African American Network (RAAN) on Facebook and Twitter to bring together Reformed thinkers – black and white, male and female, representing denominations and networks -to publish articles from a Reformed and African American perspective.

No system of doctrine is immune from critique. Those who call themselves Reformed must be willing to accept the criticism – some valid, some not – that goes along with the label. Yet for all of its shortcomings, Reformed theology provides an accessible route, through the power of the Holy Spirit, for men and women to be captivated by as true a picture of God as we can get through Scripture. Many segments of the African American community live in the grip of big problems, and only a “Big God” theology is sufficient to help them see Christ as their Savior.

About the author, Jemar Tisby

Jemar Tisby is a co-founder of the Reformed African American Network. He received a Bachelor of Arts degree from the University of Notre Dame and is now pursuing a Masters of Divinity at Reformed Theological Seminary in Jackson. He currently works in the Admissions of Office of RTS and interns with Redeemer Church P.C.A. in Jackson, MS. Upon completion of his degree, Jemar seeks to become a full-time ordained pastor. He and his wife Janee’ have a two year old son, Jack. Follow him on Twitter at @jemartisby.
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  2. As intriguing as this sounds, I don;t think the answer to the African American communities ills lies in the form of a theological system. I know that the writer made it clear that there is no golden egg of theology, but I don’t see a historical “Big God” theological void in African American churches. What I do think has been missing historically is simple expository preaching of God’s Word, which holds people accountable to the whole counsel of God.
    Although Reformed Theology is very bible-centered, their are other forms or church traditions like the Calvary Chapels that probably present a more palatable model for African Americans. By palatable, I do mean more John Wesley – leaning in regards to theology. There are two portions of Reformed Theology that are likely to never catch on in African America due to the history in the U.S. One is the idea of total depravity, the other is election moved beyond the concept itself, which I believe most African Americans would agree with, but not as far as it relates to limited atonement. The exclusivity of limited atonement and “election” looks far too close in the AA community to historic prejudice and bigotry.
    I know that Reformed is the new hot trend amongst many blacks who prefer a more intellectual brand of faith, but I think the more important goal is Christ-centered biblical preaching and teaching rather than any one brand or form of doctrine. That alone could transform our communities as we are “re-acclimated” with the truth of God’s word.

  3. I have started to listen to R.C. Sproul on the radio (I assume you are in the same denomination). Sound God centered teaching like R.C.’s presentations does take place in the black church but they are the exception. Prosperity, therapy, “purpose driven ” gospels too often have man as the center and not Christ. “Feeling the Holy Spirit” is substituted for sound Biblical understanding of who the Holy Spirit is and His function.
    I think the tension in the black church is to address the pressing socio-economic need in our communities while being led by the logos and rhema of God. They need not be in conflict if both are seasoned by grace, patience without a tone of arrogance in sharing with the black church or any church for that matter.
    Study aids from Ligoneer Ministries and yours affordably priced will go a long way as many black pastors are bi-vocational, under-staffed but steadfastly faithful.
    Finally do not let election become a stumbling block. We should all land on the great commission and do what He commanded us to do.
    Godspeed for your efforts.