by Wil LaVeist | Feb 12, 2013 | Headline News |
Sixx King protesting black on black violence in Center City, Philadelphia. (Photo credit: Victor Florillo/The Philly Post)
A black man dresses in a Ku Klux Klan robe and stands on a corner in Center City, Philadelphia holding a sign? He must have been out of his mind. Actually, the man, Sixx King, was absolutely on point and this black man applauds him. King used a provocative symbolism to draw attention to the tragedy of young black males killing each other.
“We’re bringing awareness to the black hypocrisy, complacency and apathy in the African-American community,” King, 35, told the news media. His sign read that the KKK killed 3,446 blacks in 86 years, but black on black murders eclipses that number every six months. More than 7,000 blacks were killed in 2011, according the FBI.
Reaction to King has been predictable. Many agree, while others have expressed outrage. Someone reportedly suggested that he be jailed. This is the challenge when you provoke people to think differently about the root of the problem – institutional racism and how we respond.
I can hear you crying, “Throwing the race card, again? Take responsibility for your actions!” But here’s an anology to ponder: If you put a loaf of bread inside of a warm, dark moist place, what will happen to it? You’ll get mold. It doesn’t matter if it’s white bread or brown bread. Because they are both wheat, mold will grow.
Black men murdering each other is one of the “molds” of institutional racism. It’s not just a black problem, it’s an American problem. Carter G. Woodson wrote about this in The Mis-Education of the Negro: “If you make a man feel that he is inferior, you do not have to compel him to accept an inferior status, for he will seek it himself.”
Institutional racism has been well documented and analyzed. What’s needed is a 21st century solution. The church has the answer, but it has been hypocritical, complacent and apathic. It’s way past time that the church reawaken and lead the community.
The Bible instructs us “not conform any longer to the pattern of this world, but be transformed by the renewing of your mind.” Public education, the family, and the church are the institutions in America that deal most with developing the mind. Racism permeates public education, which is why it is failing black and brown children at alarming rates. Without positive family and community support or the individual inner drive to overcome institutional racism, students and their teachers succomb. The direct correlation between low academic achievement and high prison rates is not a mistake.
The church can directly influence individuals, families, and provide a counterbalance that transforms public education. The church is where slaves often learned to read. Churches set up schools for freed blacks after the Civil War. In the basement of churches is where civil rights activists trained. But with a few exceptions, the modern church, for the most part, has chosen to become irrelevant to many of our young brothers in the ‘hood. The “street mentality” (mold created by institutional racism) has filled the void.
Institutional racism, says, in part, that one group of people (particularly white males) is superior to everyone else because of skin color. It says that black people are the opposite of white, so black people are inferior, even subhuman. Native Americans, Hispanics, any non-white group is devalued. Sure, this is no longer legal and blatant, but the mindset remains pervasive throughout every institution in America, including the church. Individually, we either buy into the mindset or spend a lifetime battling to overcome it.
Across the globe, regardless of skin color, self-destructive behavior is a natural reaction to oppression. It’s as natural as mold growing on bread. Institutional racism molds how we all think. How we think triggers the decisions we make and how we act. Behavior is learned. Young black men are NOT born with a “kill each other” gene, and young white men are NOT genetically predestined for healthier and longer lives. But when you are constantly fed that your brother has no value and you digest this mindset as fact, it’s much easier to pull the trigger or turn a blind eye to his death.
In his Letter from Birmingham Jail, the Rev. Martin Luther King, Jr., who faced the real KKK, eloquently and skillfully analyzed our American problem. He spelled out solutions. Please read the letter carefully and apply it. Like brother King’s message in Philadelphias MLK’s letter challenged the church to BE the church of God. We are the institution with the power to transform minds. The time is now.
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For more information on this topic, visit Another View, a weekly radio program and news roundtable in Hampton Roads, Virginia.
by Wil LaVeist | Nov 16, 2012 | Feature, Headline News |
Michael Eric Dyson: America is not a Christian-only nation.
During a recent interview on my radio show, Michael Eric Dyson, the social critic and author who is also an ordained Baptist minister, urged Christians to “get over” their opposition to President Obama’s decision to support same-sex marriage. Dyson, who is a professor of sociology at Georgetown University, said that particularly black Christians should be the last people to stand on the side of another group of Americans being denied their constitutional rights.
“Some black people are mad at Obama over the same-sex marriage thing. Get over it. Get beyond your bigotry. Black people are the last people on earth trying to tell somebody who to marry, when we need to get our numbers up, No. 1,” said Dyson, who supported President Obama’s reelection.
Marriage rates among all groups have been declining over the past decades but remain the lowest among blacks. According to the Joint Center for Political and Economic Studies only 52 percent of black women will marry by age 33, compared to 81 percent of white women and 77 percent of Hispanic women. Meanwhile, an estimated 70 percent of black children are born to unwed mothers.
Dyson continued: “And No. 2, if we’ve been victims of oppression, why extend that? Forget your personal religious viewpoint, there are some people who don’t have your religion and guess what, there are some people who don’t even have religion at all. The nation should protect everybody – the religious believers and the non-believers alike.”
Click to hear the entire interview.
Dyson repeated a position that I’ve written previously here on UrbanFaith concerning the same-sex issue. It’s true that the Bible does not affirm homosexuality and therefore doesn’t bless same-sex marriage. No effort to reinterpret biblical relationships such as, Jonathan and David’s or Naomi and Ruth’s can change that. Claiming that Jesus never discussed the issue doesn’t cut it either. If John1:1-14 is true “In the beginning was the Word, and the Word was with God, and the Word was God…” then Jesus in fact did discuss the issue such as where homosexuality is mentioned in Leviticus 18:22. (This page offers a comparison of contemporary thinking on the Bible and homosexuality.)
If John 1 is false, then we’ve got an even bigger problem. All that Christianity is predicated upon — the death and resurrection of Jesus Christ for the remission of sins — falls apart; the world that God so loved that he gave his only begotten son for, is equally doomed (John 3:16).
We Christians ought to remember that our calling as disciples is not to be agents of doom, but of hope. We are to be on the side of freedom, justice, and equality. That freedom includes the free will to make good and bad decisions. If God allows humans this free will to choose his way or the other, who are we to advocate denying this right to fellow citizens?
As Dyson correctly points out, Americans are blessed to live not under sharia law but in a nation that recognizes the freedom of religion and insists on the separation of church and state. The “state’s” (federal, state, and local governments) responsibility is to protect all of its citizens’ rights to life, liberty and the pursuit of happiness, regardless to their religious or non-religious views. The government sets laws to regulate how we interact among each other, so that our rights might be secured. You can’t run a red light in your car without punishment because to do so puts other fellow citizens at danger. You can’t just pull out a gun and shoot someone because you’re obviously taking away their right to life, while potentially putting other citizens at grave risk. Do two taxpaying adults deciding they want to legally commit to each other by marrying under the laws of a state meet the test of putting the rights of other fellow citizens at risk? Besides, people can marry and divorce in America without the church ever being involved.
Sins violate divine laws that separate humans from God. All sins should not be violations of local, state, or federal laws because not all citizens believe in God. If all sins were illegal, divorce, which God hates (Malachi 2:16; Matthew 19:6; Matthew 31, 32), should also be against state and federal laws. Catholics annul (invalidate from the beginning) marriages, but typically divorce proceedings are not conducted in churches. However, in America, Christians divorce in state courts and often for good personal reasons. How would we feel if the state denied us the option to divorce?
We Christians tend to cherry pick the sins to get riled about when it suits our own personal interests, agendas, or traditions. However, life in a pluralistic democratic society is too complex for that. It’s full of a lot of gray, blurry areas. Perhaps this is why God reserves grace and mercy for everyone, but our judgment for him alone.
Dyson urged that Christians should not aim to make America a Christian-only nation, but use Christian principles to help make America a just nation for everyone, regardless of their faith.
As the apostle Paul said, the greatest of these principles to apply is love.
by Wil LaVeist | Oct 31, 2012 | Feature, Headline News |
THE END OF HYPOCRISY: Conservative activist Dinesh D’Souza built a career as a person of color who was willing to champion traditionally white conservative views. But a scandal lost him his job as a Christian college president. (Photo: Mark Taylor/Wikipedia)
Here is yet another example of how GOP conservatives pimp evangelical Christians.
Outspoken conservative commentator Dinesh D’Souza, who is highly sought after on the Christian speaking circuit, recently resigned from his post as president of The King’s College, a private Christian institution in Manhattan. Why? Because while delivering the keynote address on “defending the faith and applying a Christian worldview” at First Baptist North in Spartanburg, S.C., D’Souza, who is married (though allegedly separated from his spouse), was outed for sharing a hotel room with a female who is not his wife. He referred to his “traveling companion” as his fiancé.
So let’s get this straight: A Christian leader, who promotes conservative Christian values in his books and speeches, who heads a Christian college, is speaking at a Christian event on defending the faith, but is sharing his hotel room — and likely its bed — with a woman, Denise Joseph, who is not his wife.
Huh?
Christian publication World Magazine broke the story which led to D’Souza’s eventual resignation from King’s College claiming he didn’t want to be a “distraction.” Of course prior to that D’Souza ran to the conservative Fox News and passionately denied wrongdoing because he and his wife of 20 years have been separated for two. He claimed World Magazine misreported the story and even wrote that “This is pure libel.”
“I had no idea that it is considered wrong in Christian circles to be engaged prior to being divorced, even though in a state of separation and in divorce proceedings,” D’Souza wrote. “Obviously I would not have introduced Denise as my fiancé at a Christian apologetics conference if I had thought or known I was doing something wrong. But as a result of all this, and to avoid even the appearance of impropriety, Denise and I have decided to suspend our engagement.”
C’mon playa. Are all of us Christians that naïve, or just stupid? Certainly the world is not buying your pure lie.
Look, men (and women) behaving badly is not foreign to us Christians. I know it’s not foreign to me. Many of us were doing it out in the world before we came to know Jesus. Many of us have found ourselves falling into sexual sins while in the church, whether the sin be homosexuality, fornication, or adultery. In the Bible, David fell into adultery and brought Bathsheba down with him (2 Samuel 11 ). There are other examples. Sin is sin. There’s no hierarchy. We’ve ALL fallen short of God’s glory, which is why we need Jesus Christ to cover and redeem us daily. The deeper sickness is how too many so-called conservatives promote themselves as the keepers of the nation’s moral conscience, proclaiming how others must behave, yet masking their own sins. Unlike what Jesus warned us in Matthew 7, these hypocrites look pass their “beams” and point out other people’s “twigs” on their way to personal fame, fortune and political power.
But as certain Christians attach themselves to these conservative hypocrites, what does it say about OUR collective witness to the world when the truth comes to light? For example, how can we in good conscience fight against state and federal laws that would allow other taxpaying Americans their right to same-sex marriages, when we don’t honor the church’s marriage covenant? Meanwhile, we allow divorce, which is equally sinful, as if it’s no big deal.
Another big deal problem with D’Souza is that he not only pimps Christianity but also the sin of racism. D’Souza is behind 2016: Obama’s America, a scathing documentary about President Obama based on D’Souza’s best-selling book The Roots of Obama’s Rage. At $26 million so far, it’s the second-highest grossing political documentary. D’Souza is an Indian American who was born in Bombay, Maharashtra, India. Yet, he makes his fortune and fame by attacking not just a member of another minority group, but the nation’s first black president — the symbol of the dreams that helped black Americans endure the deep pain, blood, sweat and tears since the first child of African descent was born in North America in Virginia in January 1624.
Many Asian Indians began immigrating in large numbers to the United States soon after the passage of the 1946 Luce-Celler Act, which allowed 100 of them to enter per year and become naturalized citizens. Dalip Singh Saund, who would in 1957 become the first Indian American congressman as a Democrat from California, was instrumental in the act’s passage. He also supported the civil rights movement. Unlike black Americans whose ancestors were brought unwillingly crammed in hulls by the hundreds per ship as slaves whose backs would build America’s economy, many Asian Indians came by airplane on education and work visas from Canada, South African and of course India. Many of them today, in the spirit of Saund and Mahatma Gandhi, whose nonviolent leading of India’s independence from Great Britain inspired the Rev. Martin Luther King Jr., understand and appreciate the plight of being marginalized and oppressed in your own country. But then there are those like D’Souza, and governors Bobby Jindal of Louisiana, and Nikki Haley of South Carolina, who discovered they could slither along the back of the civil right movement, and move on up in the Republican “Dixicrat” Party. With their darkened skin tones, they prostitute themselves as some newer more acceptable minority that won’t rock the boat. Theirs is a new shuck and jive at the expense of blacks, whites and others who fought and died trying to equalize opportunities for all Americans.
Meanwhile, America grows more and more divided by race as recent polls show this election may be the most polarized since 1988 and that anti-black racial attitudes have increased during Obama’s presidency.
In light of this national crisis, how would our Prince of Peace, unity and justice have us defend the faith and apply a Christian worldview?
All of us, including D’Souza, ought to read Matthew 7.
by Wil LaVeist | Oct 10, 2012 | Feature, Headline News |
My wife, Rita, has begun reading the first volume of the bestselling Fifty Shades of Grey trilogy with her book club. Fifty Shades has been wildly popular because it features scenes of an unmarried couple’s explicit erotic sex that also includes elements of bondage. Published reports say the book has gotten a lot of wives excited about sex and their husbands are reaping the benefits. So, of course, that’s what grabbed my interest.
As my wife cuddled in bed reading her iPad, I asked her about the book. She was tight-lipped, as she shifted her body so that I couldn’t see the screen.
“It’s just what the club is reading now. I’m not really into this sort of thing,” she said. Then she cited some “confidentiality agreement” among her book club sisters, effectively ending our conversation.
Hmmm, more on that later …
The exchange reminded me of a talk I recently had with a Baltimore-based licensed pastoral counselor (who also happens to be my sister). Minister Pamela Bell of Serenity Pastoral Counseling & Consulting recently hosted “Teach Me How to Love You,” a conference to teach Christians how to develop healthy relationships. One of the topics included God in your sex life.
God and sexual intercourse?
Bell’s point is that God clearly created us to have and enjoy sex. One of the reasons why so many Christian marriages are in trouble, singles are fornicating, and pedophilia, adultery and homosexuality are common in churches, is because leaders aren’t teaching forthrightly about godly sex. Natural urges are suppressed and hypocritical and deviant behaviors are covered up. The church has allowed the world to turn into “the nasty” what God intended to be beautiful.
“According to most Christian teachings, sex is referred to in the context of procreation or as a marital duty,” Bell said. “I talk to people about making love and bringing God into the experience, instead of having some gymnastic event where orgasm is the finale.”
WELCOMING GOD INTO YOUR SEX LIFE: “While having sex, thank God for the beauty of the body of your mate,” says Christian counselor Pamela Bell to married couples. “Making love is an expression of gratitude.”
At the conference, Bell, who has been married for more than 25 years to the same man (they have three children), said attendees seemed surprised when she asked how long they thought the average orgasm lasted?
“Oh, they got real quiet,” Bell said.
The answer is about 18 seconds for the average woman and 20 seconds for a man. Once intercourse begins it takes the average women about 12 to 14 minutes to reach an orgasm and about 2 to 3 minutes for a man.
“So we spend so much time and often make bad decisions about our sex partners over a few seconds of pleasure. When we talked about sexuality within the confines of marriage, that’s when people got comfortable and we got a lot of questions.”
Like, what do you do when your husband or wife wants to have more sex than you do? Singles asked question like, what do you do when your urge for sex is high?
“Particularly when you look in the King James Version, the word ‘know’ is used to refer to sexual intercourse,” Bell said. “God intended sex to be about intimacy.”
But for many people it’s hard (no pun intended) to think about a holy God, while having sex. Intellectually you know that God created and commanded us to be fruitful and multiply. But is a man supposed to be thinking about Jesus while he “knows” his wife?
Bell said it’s about a paradigm shift, adding that she often refers couples to passages such as 1 Corinthians 7:4.
“While having sex, thank God for the beauty of the body of your mate,” she said. “Explore how your mate’s body is made. Each aspect complements the next. Making love is an expression of gratitude. You’re thanking God for the person He gave to you. Take your time, be present in the moment, and enjoy your spouse. Remember, love is patient according to 1 Corinthians 13:4.”
For singles, there are ways to feel God’s love without a physical partner, she said.
“It’s a better experience than conjuring up some dude or woman in your mind that you were with back in the day, or that you want to be with and having some counterfeit experience,” she said. “You can have an ongoing spiritual orgasm rather than a five-second deal, followed by feeling unfulfilled afterwards because you’re relying on a fantasy to give you pleasure.”
Bell said she felt led to host the conference because she sees too many Christians who are having major sex-related problems tied to church. As the church fails to deal honestly with sexuality, it is effectively leaving lambs to be slaughtered.
“It’s heartbreaking what is happening,” she said. “Many pastors simply don’t teach this.”
Not all pastors are afraid to “go there,” Bell said. There are Christian books on the topic. There’s even a biblical response to Fifty Shades called 50 Shades of Black and White. But in general, churchgoers seek information elsewhere, such as on cable TV, the Internet, or in erotic literature.
As for my wife’s reading of Fifty Shades, she’d rather not fantasize in that way — but she won’t judge others who like it.
And if I reap some added benefits from this month’s book club selection, I won’t complain.
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Holy Intimacy
A few more passages from Scripture related to godly sexual love:
♥ Genesis 2:18
♥ Genesis 2:24
♥ Genesis 2:25
♥ Genesis 3:16
♥ Psalm 139:14
♥ Proverbs 5:18
♥ Ephesians 5:31-32
by Wil LaVeist | Sep 27, 2012 | Feature, Headline News |
Black preachers holding press conferences about gay marriage and churchgoers boycotting Election Day? I wonder if our squabbling about gay rights amid so many greater problems plaguing the black community is a symptom of a bigger issue for the church — impotence in the community. In Acts 1:8, Jesus tells of the power believers would receive to have a wide community impact. Yet, we waste energy on what is ultimately a private personal matter between a person and who they choose to live their life with. Perhaps gay marriage is that low-hanging fruit that’s easier for the church to pick at.
Amid all the talk about gay marriage rights and the black church at the Congressional Black Caucus Foundation’s 42nd Annual Legislative Conference last week, I was intrigued by a panel discussion among some of the nation’s leading black preachers that actually targeted a more critical community concern. Ironically, the panel was moderated by the Rev. Al Sharpton (my Brownsville, Brooklyn homeboy), who the same day was prominent at a press conference where preachers correctly urged churchgoers to NOT sit home on Election Day in protest of President Obama’s support of gay marriage rights.
The panel dealt with the church engaging the public policymaking process. Sharpton, who heads the National Action Network, pointed out that during the civil rights movement of the ’50s and ’60s, most black church leaders sat back or criticized as the Rev. Martin Luther King Jr. and other activists risked their lives out on the limb reaching for more important community fruit. Sharpton began by asking each panelist what the church should focus on to improve the black community.
PREACHING TO THE PREACHERS: Rev. Al Sharpton moderated a panel discussion with black clergy at the Congressional Black Caucus. (Photo: Michael Holahan/Newscom)
The Rev. Charles Williams II, president of Detroit’s National Action Network chapter, stressed church involvement in economic development. “The only institution that we still own is the black church. It may not be perfect, it has faults, but it’s the best thing that we’ve got going,” he said.
Juan Thomas from Chicago said that historically black preachers and lawyers (for example, the Rev. Adam Clayton Powell and Thurgood Marshall) have worked closely together to affect public policy. This must continue. “After this cycle we need to do our part to changes these voter ID laws and suppression laws,” added Thomas, who is also an attorney and the secretary of the National Bar Association.
The Rev. Timothy McDonald, pastor of First Iconium Baptist Church in Atlanta, said that churches had abandoned discussions about “the sin of poverty” in favor of the prosperity gospel.
Bishop Vashti Murphy McKenzie, a leader of the African Methodist Episcopal denomination, noted the AME’s history of political engagement dating back to Hiram Rhodes Revels, the first black person sworn into the U.S. Congress. “We need to sit at the table while you’re (elected officials) making the decisions because we’re right there in the trenches … We can tell you what’s working and not working.”
The Rev. David Alexander Bullock of Greater St. Matthew Baptist Church in Highland Park, Michigan, targeted health care disparities such as, the HIV/AIDS epidemic. “The church refuses to move from the pulpit to the pavement … We’re sleeping with each other on Saturday, shouting on Sunday, and dying on Monday.” He also mentioned the prison industrial complex, which disproportionately targets African Americans.
The Rev. Dr. Suzanne Johnson Cook, the United States Ambassador-at-Large for International Religious Freedom, urged black clergy to get involved in policymaking, including at the international level. “We have to be local, but we have to go big, go global.” She added there needs to be more alliances with other communities, such as Hispanics, to address common concerns.
The Rev. Lennox Abrigo, of Seventh Day New Covenant in Hyattsville, Maryland, also emphasized the need for community partnerships. He mentioned his church’s relationship with the American Cancer Society to bring early diagnosis to black men who may be suffering from cancer. “I’ve promised God that I’m not going to restate the problem anymore. I’m just going to go out and make things happen,” he said.
The Rev. Dr. Wendell Anthony, president of the Detroit branch of the NAACP, also targeted economic development, noting that 50 percent of black households in Detroit make under $25,000 per year. He said the number of children under 18 living in poverty is 53 percent. “It’s not just Detroit; it’s your city,” he said. “… As a pastor, I have to speak to that on a daily basis.” There needs to be a “social gospel ministry” that speaks to public policy, he said. “We have so many issues, we can’t deal with them all, but we can deal with those issues and policies that lift people up every day.”
So what do you think? Is the church doing enough with its power to uplift the community? And, before you answer, remember that WE believers ARE the church.
