by Sarah Gerald | Jun 22, 2017 | Headline News, Relationships |
The first memory I have of watching pornography is when I was 11 years old. It’s amazing that I didn’t even have the vocabulary to describe what I was witnessing, yet the innocence of my brain and body were gone in an instant.
I didn’t know it then, but my body and mind were awakened to a world of sexual stimulants that I was never made to endure. According to an article by the New York Times, 93% of boys and 62% of girls are exposed to online pornography during their adolescence. This is an issue that goes beyond the church walls.
Porn addiction is more than mere videos or online seductions. Pornography is defined as the “printed or visual material containing the explicit description or display of sexual organs or activity, intended to stimulate erotic rather than aesthetic or emotional feelings.”
It can be easy to say, “Well, since I don’t watch these videos or go to these websites, I don’t have a problem.” Wrong. How many times have I written off the absurdly graphic sexual encounters described in various books as pure literature or even worse, entertainment? They are stimulants that create a very real reaction.
My sexual education came from an awkward 5th grade class, an even more awkward 8th grade health class, pornography, and friends who were sexually active. The only times I can remember hearing about sex in church were once in a Sunday School class where the teacher said she could tell just by looking who has had sex, and a few relationship/marriage talks.
As the good Christian girl, I pledged to stay abstinent until marriage. However, my seemingly perfect chastity was made murky by the secret I kept.
When I was 19, I had an encounter with God that changed my life. Long story short, I decided enough was enough and I had to give my life to Jesus—my entire life. I knew I would be different from that moment on. I mean, Jesus had my heart so all of my bad habits left immediately, right? Wrong.
A few months after that, I found myself in a room by myself watching porn. Although something had changed… I realized there was a pattern for why and when I watched porn.
Shame. Fear. Control.
There’s an amazing ministry called Restoring the Foundations. They are trained to identify and help mend different hurts one collects as a byproduct of being a human.
One of the things they examine is the cycle of shame, fear, and control. The cycle goes something like this: A person feels shame for something they’ve done, they’re afraid of being discovered, so they try to control the situation themselves.
The clearest example of this is Adam and Eve in Genesis. They ate the fruit they were told not to eat, they were ashamed, they were fearful of being discovered, so they tried to control the situation by fashioning for themselves makeshift clothes to cover their nakedness.
Shame, as opposed to guilt, attaches itself to a person’s identity. It’s the difference between saying “I made a mistake” and saying “I am a mistake.” This is how I approached pornography.
There would be a trigger, mainly an emotional trigger, something that made me feel lonely or afraid. Then, I would engage with porn. Afterwards, I was ashamed.
I wasn’t the good girl everyone thought I was. I tried to control the situation myself. I tried so hard to be perfect on the outside to veil the mess that was inside. I could only control the situation until another emotional trigger set the cycle off over and over again. This pattern also illuminated that porn was just the symptom of a bigger problem.
Where do we go from here?
- Learn your triggers. After I recognized the triggers that sent me running to the counterfeit embrace pornography offers, I could preempt my reaction to run to porn. Instead, I ran to God.
- Ask for help. This will never get old. The thing about shame is, it breeds in darkness. It festers in your deepest thoughts. It feeds off of the lies you believe about yourself. Identify safe people you can ask for help. You weren’t made to live life alone. Above all, ask God for help. The same power that raised Christ from the dead lives in you. That’s a pretty stacked deck.
- Accept the fact that you are loved. I elevated the shame I felt over the truth of God. According to Him, nothing can separate me from His love that is in Christ Jesus (Romans 8). According to Him, I am chosen. According to Him, I am forgiven.
For more statistics and help with combating porn addiction, visit fightthenewdrug.org.
by C.B. Fletcher, Urban Faith Contributing Writer | Jun 16, 2017 | Social Justice |
It’s time to raise our fists and build our momentum to fight against the stereotypical, dead-beat dad. Not the selfish, under-loving, narcissistic, self-proclaimed kings that are fathers at tax season and ghost during the year. The fathers who actually want to be ever-present in their children’s lives, but many women keep them at bay and force them to identify as dead-beats.
Oftentimes we hear about the vindictive SSM (Salty Single Mom) who feeds into an unfortunate, cultural stigma with the law at her advantage to satisfy the vengeance of her heart. And as a result of this, there are men who want to be dedicated fathers but are labeled as dead-beats by the SSM. And the worst part is the children suffer the most.
Now let’s be clear, this is not bashing the PSM (Powerful Single Mother) who is often forced to be both parents due to the absentee father. However, in this era of heavy women empowerment many members of our community often forget our men and seemingly render them unnecessary, which teaches our sons to fall back and not be the men we want them to be.
As women, we cannot continuously shame the willing fathers of our children, and then punish them for becoming what they were forced to become, worthless. Despite any conflict between these men and the SSM, we have to take a closer look at the dedicated fathers that have become who they can be in their child’s life.
What Has Daddy Become?
The Redeemed Father: After a bitter end to a relationship, this father will leave to seemingly never return, thus birthing a PSM. However, upon clarity, he returns to reestablish a healthy relationship with his child/children and cooperative relationship with the mother. This is usually met with apprehension because the PSM believes he does not want to pay child support, which is highly likely. Nevertheless, the father will make multiple attempts to repair the relationship so that he can be in his child’s life.
The Fight or Flight Father: When the relationship between the parents is toxic, this father leaves and is baited back into the relationship for access to the child/children. The household is usually shared and the SSM uses the needs of the children to draw the father back into the home. Unfortunately, with any argument, the father leaves and the mother begins a tirade of whining and threatening legal action such as child support or sole custody. Fortunately, when the father is home he is 100% dedicated to his children’s needs, but when he is gone his devotion is sporadic due to the nature of the relationship with the SSM.
The Gatsby Father: This theory is based off the book The Great Gatsby by F. Scott Fitzgerald, in which the main character Jay Gatsby throws elaborate parties to hopefully catch the attention of the love of his life. A Gatsby father is painted as allusive and inattentive by the SSM so that the children do not miss him. However, the father creates big situations such as social gatherings, theme park trips, gift giving and more that are tangible ‘peacock’ methods to show their devotion and love. Although this father is aware that gifts and spoiling are not the only way to show affection, these situations allow them a chance to have brief intimate moments with their child/children.
The Solo Soldier: According to the U.S. Census Bureau only 31.4 % of fathers have custody of their children, especially if they cannot prove the mother is unfit to be a full-time parent. In this circumstance, the SSM creates dramatic and spiteful situations that keep the child/children away from the father. Yet, through relentless communication, court battles, and meet-ups, this father will fight to have his child/children in order to protect them from any backlash from the SSM. The best example of this type of father is the character Monty James, played by Idris Elba, in Daddy’s Little Girls.
Elle is a Gatsby Father who has five children and is settling his divorce. The mother has requested assistance, to which he adhered to willingly. However he is, unfortunately, met with public raging fits when the mother does not get what she wants. This forces Elle to schedule outings and activities to provide a reason to see his children and prove that he is a provider and loves them.
“It seems like when Dad isn’t doing what mom wants him to do for her, then the children in turn are shifted to think Dad isn’t doing right by them either,” Elle explains somberly.
“I’ve even been told by my daughter, who lives in an apartment that I pay 75% of the rent for, ‘You can’t tell me what to do because you don’t pay any bills around here!’ These various interactions have helped me to understand that my children suffer at the hands of their mother who cannot put aside her gripes to build a peaceful and amicable pact on behalf of our children who depend on our guidance. My prayer is that most of [our] conflicts can be discussed openly with them in a way that doesn’t criminalize either Mom or Dad.”
The Law of Paternity
One of the many gripes that fathers who are no longer with their child’s mother have is the misuse of child support, in addition to limited access to children. Adrienne Holland, founder and CEO of the non-profit family law firm Holland Family Services, gave some insight on how child support works and what fathers may be unaware of when it comes to their paternal rights.
“Child support is meant for the benefit of the child,” Adrienne explains. “But, part of that are intangibles such as car insurance, electricity, cell phones etc., that the mother needs to function fully as a parent and person. It is the duty of the father to pay child support whether or not the father sees his child. That’s not to say that I don’t see mothers that withhold time-sharing out of spite. Usually, when this happens it is less about revenge and more of an unrealistic fear that a father cannot care for the child.”
What Matters Most
Despite the legal and emotional battle that comes with custody, parents seem to forget that what matters most is the child. In today’s culture, a broken home does not always mean Mom and Dad aren’t together, it means Mom and Dad lack a healthy, co-parenting relationship and the child(ren) pays for it.
Ending the cycle of fatherless children or toxic childhoods starts with the decision to be different. Mekesha Young, PSM of 15-year-old daughter, left a toxic relationship for the safety of her child and had this to say about the unrelenting SSM:
“You cannot control the situation, but you can change your perspective and attitude,” Mekesha says passionately. “It’s all about perspective. Once you realize that your child(ren) are the seeds of the future and you (the [custodial] parent) are the example, it should empower you to plant seeds of life and not destruction.”
It should be a cultural standard to teach our children how to deal with disappointment and heartbreak, but not get stuck in a bitter mentality that fuels the dead-beat cycle.
THE CHARGE TO WOMEN
Among all that a woman carries, should they have to shoulder the angst of an absent father’s irresponsibility? The answer is NO! However, it is the charge of the woman to eliminate the dead-beat mentality from their child’s psyche so that they do not repeat the same mistakes.
That starts with women forgiving the men that broke their hearts, enough to show their child that life does go on and a broken home is only one that is unloving and uncooperative.
While there are men who are careless as fathers, their error cannot be used as a blanket statement for all fathers who no longer desire a romantic relationship with the mother. Sometimes relationships don’t work out, but it never justifies removing the necessary love of a father from a child’s life.
By allowing a father to be in his child’s life, that does not take the ‘power’ away from the PSM; in fact, it shows the most important lesson a child could learn, respect.
Here are some ways (unmarried/uncoupled) fathers can protect their parental rights:
- Establish paternity by signing an affidavit of paternity from their state’s office of vital statistics.
- Make an agreement with the mother for time-sharing and monetary support and get it in writing before the child is born; if they don’t have a written support and time arrangement, they should keep a written log with receipts and dates that details the time and money spent.
- Go to the collection entity or the court and put yourself on child support at any time.
- Go to mediation or a parenting coordinator without a lawyer to help resolve disputes about parenting without involving the court.
- Ask attorneys to use collaborative methods to settle the case even if the couple was never married.
- Get an official DNA test (Note: Over-the-counter DNA tests are not admissible in court).
- If the father is unhappy with the mother’s performance as a parent, they can file a Petition to Modify/Establish Time Sharing Plan and Other Related Relief, which results in him having most of the time with his children. This can only be done after legally establishing paternity.
by Katelin Hansen | Jun 1, 2017 | Social Justice |
In the second installment of a two-part series, Urban Faith Writer Katelin Hansen gives our readers an intimate, behind-the-scenes look into the lives of the family and friends of those who are incarcerated. Be sure to check out Part 1 of this compelling story, in case you missed it.
Mental Health in the Prison System
One of the biggest concerns for family members is for the mental health of their loved ones inside. “I feel that the reason my son’s life spiraled like it did was that my nephew was killed right in front of him,” Kim explains. “That was never dealt with. I feel like he had PTSD and then he made a bunch of bad choices. He was a different person.”
PJ remains deeply concerned for her nephew’s mental health. “He’s a cutter, I mean a severe cutter,” PJ says. “It’s nothing for him to get 30-40 stitches for a one of his cuts.”
She worries about him.
“I don’t know if they’re addressing his mental health issues. The first thing is to be prisoner, above everything else,” PJ explains. “And whatever mental health problems you have are compounded by the trauma of being in prison.”
In many ways, Kim’s son has grown up in the system. “Mental health is a piece that really needs to be considered,” she insists. “Until they address that inside, or as part of re-entry, I don’t think we’ll be effective in preventing them from going back.”
A Broken System
Navigating the multifaceted labyrinth that is the prison system can be exhausting.
Cheryl’s experience is that it is “very tedious and time-consuming and hard on your emotions, your heart,” Cheryl explains. “It just seems like the system just drags.”
She’s been trying to get answers for months now, and has been given no indication of how long the pre-trial phase is going to last.
Inmates do serve time during their pre-trial period, so if they are convicted, they may be able to reduce the total time that they’re on the inside. But, if they’re found not guilty, they’ve lost potentially months of their lives.
“I just wish it didn’t take so long,” Cheryl says. “It just takes a lot out of you, both the person being incarcerated, but also for family and friends. It becomes very hard because you don’t want to see your loved ones there.”
PJ feels like the whole system is set up for failure. “You take people who are poor, and when they work you pay them minimum wage,” she says. “There’s a way to make a whole lot more, but with the risk of being locked up. But a lot of times the desperation of being poor is greater than the fear of being locked up.”
PJ says she was afraid to do anything that would land her behind bars. “I’d hear about the interacting with other people inside and how scary that was,” she says. When asked if that meant prison served as a successful deterrent, she replied “It might be, but only if 1 out of 6 siblings is what we consider success.”
Life After Release
Having a criminal record means losing access to many of the support structures that are necessary to getting back on one’s feet after incarceration. After release, ex-offenders face severe discrimination in finding jobs or applying to schools.
They often cannot qualify for food stamps or public housing. And family members risk losing their benefits if they are found to be housing felons.
PJ notes that “if you make it so hard for them when they come home, maybe they don’t have the fight in them to make it through without going back to what they know.” She receives messages every day from people asking which companies are willing to hire felons.
“Maybe if they were given an opportunity to know what it feels like to have paid their debt and then be free of the judgment, there wouldn’t be such a high recidivism rate,” PJ says.
Kim’s son has been in for 12 years and he’s about to get out. “Were excited about him coming home,” she says. “But, I’m still concerned about his mental health. It’s taken its toll.”
And, she knows it could get harder.
“Now there are all the barriers around being a felon.” Friends have recommended programs and pathways, but there is no central place to even see what is available, or to compare programs’ success rates. “We’re excited about him coming home,” she reiterates, “but is has been a heart breaking experience for our family.”
Church as a Resource
Scripture tells us that we are to “remember those who are in prison, as though in prison with them” (Hebrews 13:3). Sometimes the church struggles with even this much, but what about the families on the outside as well?
When Molly spent some time in jail a couple years back, her church was there for her. “They gave support, cards, love, books. It affected people at church because no one wants to see their friend in jail,” Molly explains.
As she’s gotten more involved in the life of her church community, she’s become more diligent about completing her required reporting to the authorities. She doesn’t want to get locked up again.
“Besides myself, it affects other people,” Molly says. “If all of the sudden you’re gone for 30 days, there’s a gap to fill in your role at the church. I’m not here by myself.”
As was the case for Molly, churches have tremendous potential to walk alongside both the incarcerated and their families. When churches form meaningful and authentic relationships with their communities, many of these caring partnerships happen naturally, offering spiritual and emotional support during difficult times of forced separation.
More formal ministries, like support groups and resource centers, can also be put into place. For example, there are organizations like Healing Communities, a nationwide, faith-based organization that is “building relationships of healing, redemption and reconciliation in families and communities impacted by crime and mass incarceration.” Then, there are other organizations, like Casa De Paz, that support families specifically affected by immigration detention.
Kim says discovering ministry resources for she and her family has been a learning experience. “I feel like some blanks have been filled in about how incarceration affects the whole family,” she explains.
Encourage your church to learn more and to discover what local agencies are assisting with family visitation or providing support services for children with incarcerated parents in your own community.
Read the first part of this two-part series here.
by Katelin Hansen | May 16, 2017 | Headline News, Social Justice |
In the first installment of a two-part series, Urban Faith Writer Katelin Hansen gives our readers an intimate, behind-the-scenes look into the lives of the family and friends of those who are incarcerated. Check back soon for Part 2 of this compelling story.
Thanks to ongoing work of justice advocates across the United States, we are increasingly aware of the devastating effects of our prison system on the millions of individuals who have been incarcerated.
In the land of freedom and liberty, we incarcerate more of our citizens per capita than any other country in the world. There has been a 500% increase in our prison population over the last 30 years, and more than one out of every 100 adults in the country is currently behind bars.
Angela Davis notes that “prisons do not disappear problems, they disappear human beings.” Through a broken system of predatory profiling, mandatory sentencing, and profit mongering, millions of individuals are being “disappeared” from their communities, and from their families.
So what is it like to be on the outside while someone you love is on the inside?
PJ, Molly, Cheryl, and Kim share their stories.
Broken Relationships
“I grew up with siblings who were always in and out of jail,” PJ remembers. “Our family was constantly interrupted. I’ve never been in prison, but I have five siblings and they have all been in prison. It’s like they were caught in a cycle and they couldn’t get out. They weren’t out for even a year sometimes.”
The first time her older brother went to jail, he was nine.
PJ notes that a system that doesn’t repair what’s broken, just perpetuates the brokenness. “The prison system doesn’t fix anything, it just stalls it,” she notes. “My godbrother went in when his daughter was a baby, and came out when she was 18. So where is that whole relationship? Not only is it him who’s being institutionalized, but there’s her whose growing up without a father.”
By her own admission, Molly went to jail quite a bit when she was younger. “I was addicted and it really affected my kids, because I was not there,” she recalls. When she was inside, Molly’s mother took care of her children. She understands that when you’re locked up, “other people are having to hold up your end.” Each time she had to explain to her mother that she was once again locked up she knew it affected her mother emotionally.
Molly is usually the one that manages the household, which meant when she wasn’t around, others were left to handle things on their own. “It can make people feel abandoned, left behind, feeling somewhat at a lost as a result of my being locked up.”
“On the other hand,” Molly recalls, “my daughter’s father used to go in and out of jail a lot, and I actually felt relieved. He was abusive. When he was locked up I was happy because that meant he was out of my hair for a bit.”
Cheryl has two loved one’s currently in the system, one already sentenced, the other waiting to go through the process. “It’s almost like going through a loss, almost like a death,” she notes. “There’s a grieving process. There is a long adjustment.”
Kim’s youngest son has been locked away for awhile. She shares that “it’s hard even to gather as a family. He was the one who was always joking and laughing.” He has lost his support system, and they have lost him.
“He and his younger sister were real close. It’s been hard for her, not having him around her. We have a grandson that was his little buddy, and now he’s not around. They were babies when he left. Now they’re getting ready to graduate high school and go off to college”
Visits
PJ recalls going to visit her siblings in jail as a kid. “I hated how dingy and dark it was,” she says. “I hated talking to them through the glass on the phone. I remember having to be picked up to see them through the window.”
She now has a nephew that’s been inside for three years, even though he only just got sentenced a year ago. She is frustrated that she hasn’t been able to talk to him for a while.
Because he was arrested in another state, PJ and her nephew are nearly 2,000 miles apart from one another. “The prison does have video visits that you can buy,” she says. “But, you have to pay with a credit card, then you have to download software, then at the time assigned you have to log on with that software.”
PJ says the system works as long as you have access to things like credit cards, computers, reliable internet, and a webcam. But, it’s still a better situation than it used to be.
“When he first got there we had to write to him on a post card,” she recalls. “We couldn’t even write a letter. That was their rule. You had to communicate on a post card.”
Kim also struggled to overcome long distances to stay connected with her son during his incarceration. When she was, in fact, able to visit, it could be difficult. “He was very angry in the beginning, so visits were hard,” Kim recalls. “He would get mad and tell us not to visit. It took a long time for him to calm down and accept.”
However, for PJ it’s a no-win situation: “They cut you off and make you feel abandoned on both sides. The people on the outside feel abandoned, and the person doing time feels abandoned. Then you’re supposed to reunify that relationship afterward. But its already been traumatized.”
Visit our site next week for Part 2 of this story.
by Jelani Greenidge, Urban Faith Contributing Writer | Apr 4, 2017 | Entertainment, Jelani Greenidge |
While the pop culture cognoscenti are impatiently waiting for another creative masterpiece in the form of Kendrick Lamar’s upcoming album, which is rumored to be released any day now, my hopes are a little more modest.
In recent interviews, Kendrick has indicated that his new album will have more of a focus on God. Whatever it ends up being, I hope that Lamar’s follow-up to the critically-acclaimed “To Pimp A Butterfly” will continue to break down the divide between sacred and secular hip-hop.
I realize that, for a segment of the urban Christian population, this idea goes completely against religious tradition. Many evangelicals and people of color, like myself, have grown up indoctrinated with the idea that Christians are to be distinct and withdrawn from the world, and that includes our art and music.
One need only look as far as last fall’s release of When Sacred Meets Secular by The Ambassador to see an expression of this worldview. In it, Amba raps passionately about his desire to be forthright and uncompromising with the Gospel message. I understand this position, and to a certain extent, I agree.
The Ambassador is right when he says that Christians should be free to share their faith in Christ with the public. However, the problem is that historically, Christian music hasn’t been free to roam in the public square of ideas. It’s been sequestered behind the artificially “safe” walls of Christian bookstores and websites.
And don’t get me wrong, there’s nothing intrinsically wrong with building an audience among people of faith. However, when that becomes the industry standard, it means that artists are sometimes asked to be as non-controversial and “family-friendly” as possible, instead of creating the art that most candidly represents their pursuit of truth and relationship with God.
When the soccer moms and youth pastors are the ones calling the shots, you don’t want to ruffle feathers. Thus, Christians who rap for other Christians often feel pressure to self-censor anything that gets too real in an effort to avoid their music being branded as “unsafe” and pulled from circulation (like what happened with Sho Baraka and Lifeway).
What’s worse is that the problem is just as bad on the secular side, and for similar reasons. Artists know that sex, violence, and tales of the drug trade are all elements that boost record sales. Sure, there are plenty of rappers who talk about those things because that’s all they know, but the flip side is also true.
For many young rappers, it’s all they know because that’s all that gets talked about. For so long, we’ve exposed the young men and women in our community to such twisted caricatures of masculine and feminine behavior, that anything that deviates from the stereotypically “real” portrayal of urban life is derided as corny or fake—labels that Lecrae had to work hard to shake.
But slowly, that tide is turning.
Just about every Christian public figure who experiences a measure of commercial success in hip-hop ends up bristling against the stereotype of what a “Christian rapper” is or is not.
And on the secular side, there is a growing undercurrent of faith from rappers who aren’t known for doing “Christian” music. Not that this is a new phenomenon; rappers like DMX, Nas and even Tupac have been known to intersperse their chronicles of urban, street life with plaintive meditations of faith. But thanks to newer artists like Chance the Rapper and Kendrick Lamar, those meditations have become much more explicit.
During the 2017 Grammy Awards, Chance collaborated with gospel artists Kirk Franklin and Tamela Mann for a performance that included a cover of the Chris Tomlin hit praise anthem “How Great Is Our God.” And, in both of his critically-acclaimed albums (his debut Good Kid m.A.A.d. City and the follow-up To Pimp a Butterfly), Kendrick has included prayers, spiritual meditations, and even a depiction of Christian conversion.
So, where do you stand? Is it possible for hip hop to truly exist in both the secular and Christian space?
Perhaps the two sides will continue to converge, because many would argue that folks need examples of faith that are both relatable and artistically-challenging. They need new, fresh examples of what it means to grapple with faith in the real world.
Where do you stand on the topic of secular v. Christian hip hop? Share your thoughts below.
