Christmas Service Projects Have More Perks Than You Think


It’s that time of year again! December is here and so are all the many festivities of the season. But, what is all the fuss about?

Why do we do whatever it is that we do every year? What is the real meaning of Christmas? Of course, as Christians, we are aware that Christmas is the time of year when we celebrate the birth of Jesus Christ as depicted in Luke 2:4-19.

However, Christians and non-Christians alike celebrate Christmas in many ways, and the reason behind the celebrations vary from person to person. Some see it as a religious holiday, while others may view Christmas as a cultural holiday.

The way we celebrate Christmas varies throughout families and friends everywhere. Some families may have a grab bag event while another may simply have a potluck dinner and exchange gifts. However, there is one tradition that is starting to catch on and become more popular around the holidays, Christmas Service Projects (CSPs).

As a society, we seem to be more willing to exhibit acts of kindness toward one another during the holiday season, which would explain the growing popularity of CSPs. CSPs are generally designed to give people an opportunity to volunteer to help those who are less fortunate during the holiday season. It is an opportunity for us to “pay it forward” while realizing that the person who is volunteering could very well be in the same situation as the person who is in need.

The concept of CSPs certainly has its perks for people of all ages and is considered a gift that keeps on giving. When children participate in acts of service as an expression of celebrating Christmas, it has a positive effect on their grades, attitudes, and even self-esteem. In fact, research shows that volunteering as a youth leads to a higher quality of life as an adult.

“Volunteering leads to better health… Those who volunteer have lower mortality rates, greater functional ability, and lower rates of depression later in life than those who do not volunteer,” according to a report by the Corporation for National & Community Service.

Deuteronomy 15:10 (NIV) says, “Give generously to him and do so without a grudging heart; then because of this the LORD your God will bless you in all your work and in everything you put your hand to.”

As Christians, we have a responsibility to freely give to others, paying close attention to our attitudes, and the way we give to others. A little further in Deuteronomy 16:17 (NIV) it reads, “Each of you must bring a gift in proportion to the way the LORD your God has blessed you.”

Giving of yourself is a selfless act that is usually beneficial for the person receiving and rewarding for the person giving. Are you looking for CPS ideas for the holidays? Here are a few inexpensive ways to pay it forward in the coming weeks:

  • Make Christmas cards and send them to troops overseas.
  • Gather friends and family to volunteer at the local homeless shelter or food pantry for the holidays.
  • Pick up a few items at the dollar store such as stocking stuffers. Pass them out to the homeless, public service workers, or even a neighbor.
  • Design a card or special treat for the next Salvation Army bell ringer you encounter. Imagine how long they have been standing in the cold ringing a bell to try and raise money
  • Shovel snow for a neighbor, the elderly, a friend or a stranger, without receiving any monetary donation for it.
  • Help an elderly person hang Christmas decorations.
  • Decorate a tree in a populated area for people to enjoy. Don’t forget to take down the decorations when the celebrations are complete.
  • Have each person in your family commit to helping at least 4 people throughout the week. This will generate thought and conversation about serving others. Set aside some time to share your experiences and how you can carry these projects further throughout the entire year.
Stories of Suicide and the Faith Community

Stories of Suicide and the Faith Community

Video Courtesy of NBC Nightly News


The idea of suicide is absolutely unthinkable to most. However, if you look at it through the eyes of someone in the darkness of depression, the anxiety of schizophrenia, the confusion of bi-polar disorder and so many others, many people may consider ending it all to have peace.

According to the American Foundation for Suicide Prevention, suicide is the 10th leading cause of death among Americans. However, mental health is nothing new in the black community, and those who are suffering silently may not always feel that they have a welcoming seat at the table to be comforted or healed.

Mental health is sometimes undermined in the Black community because those who have suicidal thoughts feel that they may be considered “insane” or too weak to withstand life’s circumstances. And then, there are those within the faith community who may say that dealing with suicidal thoughts is as simple as giving it to God or “pray it away.”

But what happens when you’re a Christian and still suffer from mental illness and suicidal thoughts? And what is the church’s role in helping these people?

Josceleyne’s Story

Josceleyne, 28, had a late diagnosis of bipolar disorder. Amidst the diagnosis she injured her back, lost her job, and lost her insurance; however, she continued to pursue her Master’s degree while being loved by her loyal husband and children.

Due to her sudden loss of income, Josceleyne accrued more student loan debt and extremely was anxious about her financial stability. As a result of all she was going through, Joscelyne, a devout Christian, turned to her pastor for assistance and didn’t receive the response she was expecting. She also felt a lack of emotional support from her church family after her diagnosis, due to what she believed was a lack of understanding, according to family members.

And like others before her, Josceleyne was told to “pray harder,” instead of seeking professional help on how to cope with her current situation.

As time went on, Josceleyne began to take a combination of pain medication to subdue the wrenching back pain and sleeping pills because of her insomnia. Then, one night she accidentally overdosed on her medications and ended her life.

Josceleyne’s family says there was an overwhelmingly negative response to her accidental death that included gossip on her mental state, speculation on why she did not hand her issues to God, and limited support from the community.

Often, the stigma of mental illness in the Black community is that it is a personal issue, not a result of chemical imbalance. However, when people have cancer or other incurable diseases the community may offer sympathy and prayer. There is nothing immoral about seeking medical attention for those ailments, so why would there be criticism for incurable, mental illness?

As Christians, we cannot place the burden on those who suffer. According to Ephesians 6:18, we are told to “be persistent in your prayers for all believers everywhere.”

“Don’t Give Up Like Me.”

Often, members of the black community are raised to avoid cracking under pressure and staying strong even in the midst of chaos. So, mood disorders, such as depression, are viewed as a weakness instead of an illness, which often leads to thoughts of suicide.

Angie, an educated woman in her 20’s, knows this story all too well.

Just a few years ago, her budding, post-recession career was falling apart repeatedly, along with her long-term relationship. And although she appeared to have it all together, she lived just above the poverty line.

As a result of all that was going on, and despite her prayer and praise, Angie finally gave up hope. She made peace with ending her life because she got tired of repeatedly failing, being poor, and felt like a waste of God’s time. Upon making her decision she called her best friend, Elle, and said, “Don’t give up like me. I can’t do it anymore, but you can make it. Just don’t give up.”

On that day, Elle immediately became one of God’s vessels by crying with Angie, discussing her decision, offering encouragement and pushing her to get back up. Then, Angie received additional support from her cousin, Dylan, who sat up with her well into the night to bring her to the source of pain so she could begin to heal.

Soon after, Angie reluctantly went to her pastor and feared condemnation, but instead her concerned pastor simply asked, “Why.” And, even after she explained all of her reasons for wanting to end her life, Angie’s pastor offered both scripture and words of encouragement during her time of need.

Angie says that having Elle, Dylan, and her pastor allowed her to know that nothing was greater than love, especially self-love, which is an extension of God’s love.

How many of us have already written our mental obituaries with the headline, “Don’t Give Up Like Me,” because it was assumed that no one would be there to help us? Is it truly better to suffer alone when we are all a part of God’s family?

By bringing the issue to the forefront, it will help to erase the stigma, recognize the signs/symptoms, and create an avenue of help for those who are suffering.

Ways to Help Those Suffering from Mental Illness

  • Establish an understanding of what mental illness and mood disorders really are
  • Consider establishing resources right there in your church, including in-house training for staff, informational videos and pamphlets for parishioners.
  • Invite speakers who have survived mental illness to come in and speak to members of the congregation.
  • Consider preaching sermons on mental illness and mood disorders.
  • Organize events centered around mental health
  • Provide resources that will connect those in need with the right programs and medical professionals.

Available resources and support for people with mental illness

Bibles but Not Textbooks: Trump’s Tariff Exemptions Pick Winners and Loser

Bibles but Not Textbooks: Trump’s Tariff Exemptions Pick Winners and Loser

The article was originally published on ProPublica.org


President Donald Trump’s aggressive trade brinksmanship has split the American economy into new castes of winners and losers, with few consistent criteria defining who ends up in which group — as illustrated by the $2 billion in products that won exemptions last week from a new round of China tariffs.

Bibles and other religious texts got a pass after U.S. publishers and Christian groups argued that tariffs would infringe upon the freedom to worship around the globe.

Salmon and cod — caught in Alaska and processed in China — won an exemption after the state’s Republican senators successfully argued that tariffs would pose an “economic security” risk to Alaska’s fishing industry.

Chemicals used in fracking escaped tariffs after the oil and gas industry argued that taxing them would threaten America’s “energy dominance.”

The Office of the U.S. Trade Representative carved out those products from an original list of $300 billion based on what it called “health, safety, national security and other factors.” About half of the original list was delayed until December in order to get past the holiday season, but after that, importers will pay 10% of the value of whatever they bring in from China.

Although the companies that won relief may not be markedly different than the interests favored by other Republican administrations, this cycle of tariffs and exemptions is happening faster and at a larger scale than any remotely similar exercise in the past, giving far more companies reason to protest.

Take religious texts like the Bible and the Quran, which were the only kind of publication exempted by trade regulators. Other written works, from pulp fiction to textbooks, were denied clemency.

In the weeks following USTR’s announcement of a new batch of tariffs ostensibly justified by China’s violation of intellectual property law — this one covering a huge swath of finished goods, since duties had already been assessed on most kinds of intermediate materials — Christian publishers and religious groups made their case for a reprieve.

In letters and testimony, they argued that China had become America’s primary source of Bibles because of its unparalleled proficiency in printing the 800,000-word text, which requires thinner paper and often more ornate, hand-stitched bindings. The U.S. imported almost $140 million worth of religious texts in 2018, 67.3% of which came from China, according to Panjiva, the supply-chain research unit at S&P Global Market Intelligence, a commodities data provider. The world’s largest producer of Bibles, China’s Amity Printing, said it produced 14.15 million copies in 2017.

Those volumes are already more expensive than the average beach read. Biblica, a nonprofit that gives Bibles away around the world, testified that a tariff on religious books would “dramatically affect” the number of Bibles it was able to donate, “impacting the religious freedom of individuals in countries where Bible access is limited and often nonexistent.”



Video Courtesy of NewsChannel 5


Russell Moore, president of the Ethics and Religious Liberty Commission of the 15.2 million-member Southern Baptist Convention, wrote that a tariff on Bibles would require “higher prices incompatible with the high and consistent demand for Bibles in the United States” and affect “all Christians’ ability to exercise their religious freedom in the United States.”

The USTR’s decision wasn’t all good news for churches and religious publishers, however. They produce and consume plenty of religious-themed books that wouldn’t qualify under a strict interpretation of the exemption. Besides, most of them urged a return to the long-standing practice of avoiding burdensome taxation on all publications on First Amendment grounds.

“All books should really be exempt, because that’s been the tradition of the United States,” said Stan Jantz, executive director of the Evangelical Christian Publishers Association. “It was never an intention to only be the Bibles. If anything, I would hope the Bible would help them open up and see the value of all books.”

That was also the hope of independent publishers and bookstores, which already operate on thin margins. Dan Reynolds, CEO of Workman Publishing, which has several nonfiction imprints as well as a line of children’s books, says the focus on Bibles was part of a conscious approach.

“We strategized when this started to happen about which parts of our business would get the attention of the administration, as well as which products that are reliant on Chinese production, with the hope that by making our case with Bibles and children’s books primarily, that that would make all books exempted,” Reynolds said in an interview. “So we’re partially victorious, but it didn’t help all the other categories.”

The tariffs for children’s books were pushed to December, but Reynolds isn’t sure what his company will do after that. Chinese printers are especially good at producing affordable children’s books with all kinds of bells and whistles, like pop-ups and textures. The fixed budgets of schools and libraries won’t expand to pay for tariffs, so Reynolds said he’ll probably sell fewer books. And if he has to move production out of China, he said, he’ll keep costs down by dialing back some of the fun features.

The situation is perhaps more difficult for small bookstores, which don’t have the cash on hand — or the space — to stock up on inventory before the year-end holidays. Jamie Fiocco, president of the American Booksellers Association and owner of Flyleaf Books in Chapel Hill, North Carolina, is resigned to the fact that religious works were protected while others were not.

“I think it’s a statement about the environment we’re working in these days,” Fiocco said.

Books aren’t the only product where the USTR has had to make tough choices about which industries to favor and which to leave hanging. (The agency did not respond to a request for further explanation of why it exempted the products it did.)

The roughly two dozen product categories that escaped tariffs included frozen cod, salmon and haddock, which are often harvested in Alaska and sent to China for processing into fillets and nuggets that are sold in grocery stores and restaurants. A tariff on those reimports would have hurt the fishing industry. Under pressure from Alaska’s congressional delegation, they had been dropped from previous rounds of duties but ended up included again in the fourth batch, which meant having the argument all over again.

A joint letter from Alaska Sens. Lisa Murkowski and Dan Sullivan and Rep. Don Young referred to their “many discussions” with U.S. Trade Representative Robert Lighthizer, and it warned him that failing to exempt salmon and cod would carry consequences. “You risk losing critical congressional support if your actions end up having the result of targeting and harming some of the very Americans we know you want to help,” they wrote.

In response to a question about what seafood tariffs had to do with health, safety or national security, Murkowski spokeswoman Hannah Ray highlighted the part of the USTR notice that said “other factors” could come into play.

“Beyond those explicitly listed, there are additional factors that USTR could consider in deciding to remove items from its final list,” Ray wrote. “This administration broadly interprets ‘national security’ to include domestic economic security. Senator Murkowski shares the administration’s desire to ensure fair and reciprocal trade.”

The lawmakers weren’t against all fish tariffs, however. They advocated for continuing to include pollock, a divisive issue in the seafood industry. There are more American companies that process pollock and also more Russian pollock that comes into the U.S. after processing in China, creating a stronger domestic lobby for taxing imports. But resellers and restaurant chains complain that all tariffs make food more expensive — in this case, pollock fish fingers.

“Compared to the range of outcomes that we could’ve had, it’s certainly better, but it’s still overall a very poor outcome in my opinion,” said Matt Fass, president of the Williamsburg, Virginia-based distributor Maritime Products International. “A couple of the species have been exempted, which is a good thing. The largest volume species has not been — that’s pollock. … Everything is immediately higher priced when the tariffs hit.”

Beyond fish and Bibles, USTR also spared several types of minerals with defense applications that would meet the “national security” criterion.

That’s also convenient for American industrial conglomerates. For example, zirconium goes into nuclear fuel rods used in the Navy’s submarines and aircraft carriers, according to testimony from Allegheny Technologies and BWX Technologies, which supply zirconium to the military. But it’s also used for civilian airplanes built by aerospace companies.

Other exempted products seem to only be priorities for powerful industries. Aluminum oxide, for example, is critical for steel manufacturers, who had been protected by earlier rounds of tariffs on imported steel but could have been hurt by subsequent duties on chemicals they need in order to produce domestic steel. Various forms of barium are used as a stabilizing additive to fracking fluids, and companies including the oil field services firm Halliburton testified that using alternative products would decrease drilling productivity. Fifty-three-foot shipping containers are essential for trucking and rail transportation, and big companies like J.B Hunt and CSX said that tariffing them would make all kinds of freight shipments more expensive.

No industry, however, got everything that it wanted in the exemptions. Take the juvenile products industry: Child car seats were waved through, but cribs and baby gates stayed on the list. Or oil and gas: Despite the reprieve on barium, tariffs remain in place on more than 100 industrial components used in both offshore and surface drilling, and the steel tariffs have pushed costs higher on everything.

“U.S. energy leadership and global competitiveness are also threatened by the ongoing trade dispute with China as U.S. natural gas and oil exports serve as targets for retaliation,” a spokeswoman for the American Petroleum Institute said in an emailed statement.

And of course, all of this could change in a flash. Previously exempted categories could be put on yet another list, as several were in this latest round, leaving business heads spinning.

“It just has gone so quickly, and it’s so volatile,” said Angela Bole, CEO of the Independent Book Publishers Association. “Everything was thrown in. It was like dropping a house on a fly.”

 

Lawsuit filed over display of Bible at veterans hospital

Lawsuit filed over display of Bible at veterans hospital

Video Courtesy of WMUR-TV


A Bible on display at a memorial at New Hampshire’s veterans hospital should be removed because it is a violation of the First Amendment, a U.S. Air Force veteran said in a federal lawsuit Tuesday.

The Bible was carried by a prisoner of war in World War II and became part of the Missing Man Table honoring missing veterans and POWs at the entranceway of the Manchester VA Medical Center. The Department of Veterans Affairs said Tuesday the table was sponsored by a veterans group called the Northeast POW/MIA Network.

The lawsuit filed in Concord by James Chamberlain against the center’s director, Alfred Montoya, says the Bible’s inclusion is in violation of the Constitution. The First Amendment stipulates “that the government may not establish any religion. Nor can the government give favoritism to one religious belief at the expense of others,” according to the suit.

Chamberlain, a devout Christian, said in the lawsuit the table should be a memorial to all who have served, regardless of their beliefs. The suit said the original POW/MIA table tradition was started by a group of Vietnam combat pilots and didn’t include a Bible as one of the items.

The medical center initially removed the Bible in January after another group, the Military Religious Freedom Foundation, objected, saying it got complaints from 14 patients who felt it violated the First Amendment. A variety of religions were represented among the 14.

But the Bible reappeared on the table in February. It had been removed “out of an abundance of caution,” Curt Cashour, a Department of Veterans Affairs spokesman, said in an emailed statement Tuesday. Afterward, the medical center received an outpouring of complaints from veterans and others, “many of whom dropped off Bibles at the facility” in protest, Cashour said.

After consulting with lawyers, the medical center put the Bible back on the table indefinitely, Cashour said. He called the table “a secular tribute to America’s POW/MIA community.”

He apologized to those were offended by the Bible’s “incorrect” removal.

But Mikey Weinstein, founder and president of the Military Religious Freedom Foundation, said it is the presence of the Bible that is offensive.

“It’s incredibly disrespectful, dishonorable, and most importantly, it’s illegal,” he said.

Modesty in the Church

Modesty in the Church

Just How Far Is Too Far This Summer?

As summer temperatures kick into high gear, concern increases about women’s church attire. In fact, many churches are printing bulletins this very second kindly asking women to be mindful of their hemlines, necklines, and exposed shoulders. There’s certainly nothing wrong with desiring women to observe modest dress during warm weather. Paul’s appeal wasn’t for women to adorn themselves in modest apparel (unless temperatures exceed 70 degrees) (1 Timothy 2:9). But what concerns me is the limited concept most Christians have of “modesty.” Modesty is a virtue involving much more than women’s fashion choices.

Actually, church dress codes might not even be necessary if more grasped these four lessons in true modesty:

Modesty Begins in the Heart

Many often quote 1 Timothy 2:9–10 to tell women to “cover up.” But Paul’s appeal is actually deeper than that. He’s asking women to forsake gaudiness and vanity in favor of a spiritual posture that glorifies God, inside and out. Paul is essentially saying that what we profess should be reflected in how we dress, assuming what we profess is sincere. True and consistent outward modesty only springs forth when the heart desires to please God. One could certainly “cover up” for the sake of following man-made rules, but it is hypocritical to clean up our exterior to please man while our hearts remain impure before God (Matthew 23:25–26). When we make a decision to revere Him, modest behavior and dress become personal convictions.

Modesty is a Daily Practice

Most women know that dressing like Gomer just won’t cut it for worship service. From my observation, women in general, despite their church-going experience, are keenly aware of the need to cover up and be appropriately attired for church service—even in the dead heat of summer. But what about how we dress for ministry meetings and other events hosted by the church throughout the week? What about how we appear to the world outside of church? The level of care we take to maintain modest dress on Sunday doesn’t seem to translate Monday through Saturday. This may occur because the church often teaches “modesty” as an outward religious practice, rather than a way of life for those who are called to be sanctified and set apart as people of God. For many, Sunday service is where we “officially” meet God. But people of faith should revere God daily, and our hearts, public appearance, and behavior should reflect that.

Modesty is an Act of Love

Men are visual creatures and women definitely know this. To deny this fact is to either be utterly naïve or embarrassingly disingenuous. Genuine concern for our brothers should help us refrain from dressing or behaving in any way that could cause them to stumble. This point is not politically correct, but it is nonetheless legitimate for followers of Christ. We are called to love one another as ourselves and abide by God’s standards, not society’s (Matthew 22:33; Romans 12:2). Jesus makes it clear that any man who so much as looks at a woman lustfully has already committed adultery with her (Matthew 5:28). While we cannot be burdened by what men think when they see us, we can choose to honor God by not seeking to intentionally motivate lascivious thoughts and behavior.

 Modesty Also Applies to Men

Women are often the burden bearers of modesty, but each point above also applies to men. Modesty is a Christian disposition, not a female characteristic. Men in Christ are also charged to observe decency and propriety and to revere God daily. And just as women should avoid intentionally enticing men with immodest dress or behavior, men must love their sisters in Christ enough to not take advantage of those they assume are “immodest.” Paul is clear that female and male believers must clothe themselves in Christ; walk properly and “don’t let yourself think about ways to indulge your evil desires” (Romans 13:14).

Dress codes and guidelines for attire may be helpful this summer, but such policies are only half the battle. True modesty is about physical and spiritual clothing. Churches truly seeking to ensure appropriate attire in the house of God must be equally vigilant in outfitting their female and male parishioners in the spirit of Christ Jesus.

How far is too far when it comes to appropriate clothing in the church? Weigh in below.