The Freedom of Discipline: A Reflection

The Freedom of Discipline: A Reflection

You’re going to rebel once you get to college,” they said to me.

“They” were my high school friends. I was always the Goody Two-Shoes of the group and they always let me know just how weird I was and just how much they hoped I would change my ways. My friends believed that I was a Goody Two-Shoes because my mom was strict. She had very specific guidelines about with whom and where I could socialize when I was in high school. While I thought some of the rules were a little extreme, as all teenagers do, I mostly understood and always respected them.

However, it wasn’t the rules that kept me disciplined. It was me.

Well, it was actually the Holy Spirit. I just didn’t know it back then. 

While I’m grateful for my mother’s rules, and even plan to repeat many of them with my own children to ensure their safety, I wasn’t interested in being a rebellious child in the first place. I had zero interest in parties. I never desired to take a drink. Sneaking out of the house was not on my radar. I loved to study. I was completely obsessed with being in the band and on the speech team. My idea of a good time was diving into a good book and grabbing a white chocolate mocha from the local Caribou Coffee. To put it frankly, I was genuinely uninterested in what a lot of other teens were into. I never understood why kids my age were interested in certain activities and substances that would jeopardize their health and safety for a few fleeting moments of fun. It just wasn’t worth it to me.

Fast forward to college.

To be honest, I was so nervous about college for this very reason. I knew that the college atmosphere was about drinking, partying, and being as irresponsible as possible with your newfound freedom. I figured I’d struggle making friends due to my “Goody Two-Shoes” nature. Who wants to hang out with the girl who would rather read a book than go to a party?

I was right.

When many of my college peers found out that I wasn’t into going to the club on Friday night, they showed no interest in pursuing a friendship. Others befriended me, but they also tried to make it their mission to get me to engage in certain activities that I was not comfortable with. They were convinced that I was too uptight and “just needed to loosen up a bit.” Eventually, I was the one walking away from those friendships.

Thankfully, I found some friends who accepted me for who I was, but I couldn’t help but wonder what was it about me that wasn’t interested in what everyone else my age was interested in?

Let’s be real here. Your college years and your twenties are known for happy hours, going to the club, random hookups, and the like. Yet, not only was I uninterested in the typical idea of fun, it actually made me feel rather uncomfortable and I avoided it at all costs. The big question I couldn’t answer at the time was, “why?” 

When I was 16, I began slowly pursuing a relationship with Christ. I started to learn even more about Jesus as I matriculated through college. During my senior year, I completely surrendered my life to Christ. My heart was all-in and I never looked back. 

The stronger my faith grew, the more disciplined I became in my thinking and my actions. However, I didn’t make the connection at the time between my faith and my personality. I thought my personality was just one that didn’t identify with the same thought patterns and behaviors as many other people I knew.

“Therefore we were buried with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so we too may walk in newness of life. For if we have been united with him in the likeness of his death, we will certainly also be in the likeness of his resurrection. For we know that our old self was crucified with him so that the body ruled by sin might be rendered powerless so that we may no longer be enslaved to sin, since a person who has died is freed from sin” (Romans 6:4–7, BSB).

The beauty of a relationship with Christ is that we get to walk in freedom. I think sometimes this freedom gets taken for granted. It doesn’t always feel like a super spiritual feeling that we may have imagined it to be. We may not feel like we are floating on air, dancing in the fields with butterflies, and smiling from ear to ear on a daily basis. In fact, many of our days will be challenging, stressful, and mundane. That does not negate the fact that we are still walking in freedom. Freedom from sin, freedom from the Law, freedom for our future, and freedom to walk in the fruit of the Spirit.

Walking in this freedom may look like a loss of interest in certain activities as the Holy Spirit reveals to you their sinful nature. Walking in freedom might also look like a newfound discipline in the habits you set for yourself and the goals you desire to accomplish. Perhaps this freedom looks like a care for your future that you didn’t have before. Prior to Jesus, you were living day by day, taking life as it came, without much of a plan for tomorrow. Now, you look forward to the future and align your daily actions with that hope.

I was baptized when I was 16. I accepted Jesus as my Lord and Savior, but my 16-year-old brain didn’t understand the vastness of the freedom that I was walking in. All I knew was that my thought process and desires were much different than those of my peers. I couldn’t explain why, but I was confident in my choices. While others described my discipline to be restrictive, I found my discipline to be the most freeing thing ever, and I still do. The choices I made 10 years ago have resulted in abundant fruit as I enter middle adulthood. By following Christ, I am not a slave to the consequences of poor choices I could have made when I was younger. Seeing the fruits of my labor motivates me to continue with a more disciplined lifestyle now because I know that I will continue to bear fruit as I get older.

I’m now a 30-something year-old married mama of two little girls and the need for discipline is even more prevalent today than it was 10 years ago, but for different reasons. It’s easy to feel like children, discipline, routines, structure, etc., take away the freedom from your life. Adulthood reminds you that the ways of your younger years just don’t cut it anymore. The donuts you ate for breakfast show consequences around your midsection and at your next doctor’s visit. The late nights you once tolerated in your twenties result in poor job performance the next day when you’re in your thirties. As a parent, your life now revolves around the needs of your children. You lay down your selfish desires to serve your family. You wish you could have more time to yourself, but your children need to eat lunch. All of these realities can, understandably, make you long for those younger years that “felt freer” than the ones you are living in. 

Much like submission to Christ results in freedom from sin, submission to the discipline that is required of adulthood results in freedom from the long-term consequences that lack of discipline will result in.

Discipline is freeing.

The Christian life is freeing.

But we must value the result of freedom more than the short-term pleasures of sin.

The fruit you will bear as a result will always be worth it.

3 Ways Going Vegan has Helped my Walk with God

3 Ways Going Vegan has Helped my Walk with God

A lot of people are making the switch to becoming vegan, but what does being a vegan have to do with our faith? Here our 3 ways becoming a vegan has helped my walk with God.

  1. Discipline

The reason that I decided to even attempt this wild endeavor in the first place was to get a better grip on my health. If the last two years have taught me anything, it is not to take my time for granted. For as long as I could remember, food was always more than just food to me. It had emotional weight to it, like seeing an old friend for the first time in a long time. Having to learn to eat for a purpose instead of for comfort has probably been the hardest part of this whole transition. Eventually, I accepted that there was no magic bullet that could reconcile these two different views of food. The key to success was discipline, getting up and holding myself accountable to the standard I had set for myself. This has begun to seep into other parts of my life, including my prayer life. Slowly, I’ve noticed it’s easier to get the motivation to do things that aren’t necessarily the most exciting but are important including reading my Bible and praying.

2. A greater appreciation for nature

Another consequence that I have noticed as a result of giving up meat is that I have a greater appreciation for nature. Before, I recognized that much of my diet was directly disconnected from me either through processing or butchering. Since the switch though, I find that I obviously eat a lot more raw fruits and vegetables. As a result, I have to be intentional about what I’m putting in my body which means learning what food contains which vitamins and minerals. I was actually in the grocery store trying to buy some peppers when I realized just how perfectly God built this world for us. Everything we need to live comes from the Earth, nature is a system built to take care of us. Even animals each have their function beyond just food for us, although they often become food for other things. However, what this means is not that we should take these resources for granted, they are special. God commands Adam to look after his creation mere verses after creating him. Nature is not just something to be manipulated for personal gain. It takes care of us and we, in turn, should take care of it. 

3. Greater appreciation for myself

As I said earlier, one of the major motivations for my decision to go vegan is to improve my health. I’ve only been doing this for a few weeks but all of the things vegans say they felt after switching are actually pretty valid. My skin is clearer than it’s been in years, I have a lot more energy, and I’ve actually lost a few pounds too. Perhaps the best change that has happened concerns my relationship with eating. Before the switch, I’d always felt a little guilty after eating something. I’ve never been a small person and that comes with certain hang-ups like being self-conscious about what you put in your body. Since the switch, I haven’t really felt like that. Even when I slip up, I know that I am doing the right thing by getting back on track the next day. That level of self-assurance is nice, it drives me to exercise and to keep going even when I really want to tuck into a juicy rack of ribs. It also just makes me feel more confident in general. Jesus calls loving your neighbor as yourself one of the most important commandments and people tend to latch onto the first part without stopping to consider the second. It’s hard to love your neighbor when you hardly love yourself. I’m not just talking about confidence, but also your physical self. Switching has made me feel like I’m treating my body as a temple for the first time in a long time. I feel more capable of reaching my goals and working to advance God’s kingdom

I didn’t make this piece to win over converts to veganism. If you’re considering it then I think you should give it a try, but the most important goal is to get healthy and stay healthy. Of course, this process is going to vary from person to person but the most important part is the first step. Go for a run, make a meal plan, or just talk about health with your friends and family members. These are all great first steps to a healthier life and you might even learn something on the way. 

From a black male teacher: Don’t make me the default disciplinarian

From a black male teacher: Don’t make me the default disciplinarian

PHOTO: Karen Pulfer Focht/Chalkbeat

 

My first day in the classroom is one I’ll never forget. I was given a room of curious sophomore students — 43 of them.

I could feel the lump in my throat and every drop of sweat on my body. I was used to public speaking, and I felt good about what I would be teaching. But in that moment before the first bell rang, I actually thought about walking out.

When the bell rang, I called for the attention of the room. Most of the students didn’t even hear me. I called out again, a little louder. Now more students looked at me, but with some side-eye and a few dismissive smirks. Their conversations continued.

I had little to no control over the classroom and it was only the first two minutes. So, I did what any good teacher does who doesn’t know what they’re doing … I acted like I did.

I stepped out from behind the lectern and walked to the middle of the room. “My name is Mr. Miller, and this is research and study skills. I don’t repeat myself, so if you fail to listen, you will fail. If you don’t work in this class, you will fail. If you give me your butt to kiss, I’ll draw a butt and lips on your report card next to your F.”

Some kids laughed, and others rolled their eyes. They knew they were in for a long semester, and so did I.

But through all of the laughs, head-shaking moments, phone calls home, and “come to Jesus” conversations to come, I grew into my role. It was a combination of teacher, mentor, cheerleader, father figure, critic, guidance counselor, advocate, and even social worker. I found that Dr. Brooks, my grad school teacher who encouraged me to enter teaching, was telling the truth — there was a need that I could help fill.

I soon realized that my school’s administration saw another need I could fill: disciplinarian.

I developed a rapport with my students over time and I showed them respect. I earned their trust and collaboration, and that meant I rarely called down to the main office over a student. I did my best to handle things on my own. Being a Black man from Camden, like my kids, didn’t hurt.

But that, being a Black man from Camden, also qualified me for an invisible tax.

I was the only Black male teacher in my building, the high school. Black males made up only 3% of teachers in the schools where I taught at that time; as of last school year (2018-19), they made up only 1.7%. Currently, Black male teachers only account for 2% of all teachers nationally.

Meanwhile, nearly all of the students where I taught, from kindergarten through 12th grade, were students of color.

I now believe it’s why I, a first-year teacher, was given a class of 43 students, often without an aide to assist. The next semester, I was given freshman classes with some of the more “challenging” students. The principal told me she knew I could handle it.

I was a first-year teacher, but it didn’t matter. I was the Black teacher.

I was given lunch duty with more passive teachers. Some days, I was the only teacher. Whenever there was a commotion in the hallways and I was near, I was always asked to see about it and break it up. I did what I could, but I cannot say that I wasn’t frustrated.

Teachers often serve as hall monitors and are often called upon to help out. I understood that, but I was no fool. I knew who the strong teachers were and who the weak teachers were, and I was never paired with a strong teacher for any disciplinary purpose. I saw other adults breathe a sigh of relief when they saw me come around the corner. I am not sure what they all thought, but I was not their savior, nor was I trying to be.

Black teachers enter the profession because they want to help students succeed. Research shows that not only do Black students prefer Black teachers, but that Black students perform better academically with a teacher of the same race, that Black students are more likely to go to college when they’ve had at least one Black teacher, and Black teachers are less likely to suspend Black students.

However, Black teachers often leave the profession because they are seen and overused as disciplinarians while receiving very little support from administrators, among other reasons.

So if you start this school year with a Black teacher or Black male teacher in your building, and you wish to support that teacher and keep them as part of your school community, keep the following things in mind.

Black teachers are not the school’s de facto disciplinarians. They are not the enforcers of the schoolwide discipline policy. They are not the default representative for all Black people. If they go above and beyond for students, that does not absolve others from doing their jobs.

Black teachers do share a collective experience with other Black students, but don’t assume that we are all the same. Use our cultural knowledge to improve the climate and culture of the school community. But don’t abuse it, whether from the classroom or the main office.

I ended my first year feeling drained but accomplished. I grew as a professional and I grew in my craft. I understood that I brought value to my school community. The school community saw my value.

But I continued to be taxed, and I was my entire teaching career. Today, I miss the classroom, but I don’t miss that.

This article was originally published on Chalkbeat.org.

Rann Miller is the director of the 21st Century Community Learning Center, an after-school program in New Jersey. He also served as a school administrator in Camden and taught high school social studies for six years. He last wrote for Chalkbeat about walking his Camden students’ neighborhoods with his colleagues. He publishes an education blog called the Urban Education Mixtape. You can follow him on Twitter @UrbanEdDJ.

 

From a black male teacher: Don’t make me the default disciplinarian

From a black male teacher: Don’t make me the default disciplinarian

PHOTO: Karen Pulfer Focht/Chalkbeat

 

My first day in the classroom is one I’ll never forget. I was given a room of curious sophomore students — 43 of them.

I could feel the lump in my throat and every drop of sweat on my body. I was used to public speaking, and I felt good about what I would be teaching. But in that moment before the first bell rang, I actually thought about walking out.

When the bell rang, I called for the attention of the room. Most of the students didn’t even hear me. I called out again, a little louder. Now more students looked at me, but with some side-eye and a few dismissive smirks. Their conversations continued.

I had little to no control over the classroom and it was only the first two minutes. So, I did what any good teacher does who doesn’t know what they’re doing … I acted like I did.

I stepped out from behind the lectern and walked to the middle of the room. “My name is Mr. Miller, and this is research and study skills. I don’t repeat myself, so if you fail to listen, you will fail. If you don’t work in this class, you will fail. If you give me your butt to kiss, I’ll draw a butt and lips on your report card next to your F.”

Some kids laughed, and others rolled their eyes. They knew they were in for a long semester, and so did I.

But through all of the laughs, head-shaking moments, phone calls home, and “come to Jesus” conversations to come, I grew into my role. It was a combination of teacher, mentor, cheerleader, father figure, critic, guidance counselor, advocate, and even social worker. I found that Dr. Brooks, my grad school teacher who encouraged me to enter teaching, was telling the truth — there was a need that I could help fill.

I soon realized that my school’s administration saw another need I could fill: disciplinarian.

I developed a rapport with my students over time and I showed them respect. I earned their trust and collaboration, and that meant I rarely called down to the main office over a student. I did my best to handle things on my own. Being a Black man from Camden, like my kids, didn’t hurt.

But that, being a Black man from Camden, also qualified me for an invisible tax.

I was the only Black male teacher in my building, the high school. Black males made up only 3% of teachers in the schools where I taught at that time; as of last school year (2018-19), they made up only 1.7%. Currently, Black male teachers only account for 2% of all teachers nationally.

Meanwhile, nearly all of the students where I taught, from kindergarten through 12th grade, were students of color.

I now believe it’s why I, a first-year teacher, was given a class of 43 students, often without an aide to assist. The next semester, I was given freshman classes with some of the more “challenging” students. The principal told me she knew I could handle it.

I was a first-year teacher, but it didn’t matter. I was the Black teacher.

I was given lunch duty with more passive teachers. Some days, I was the only teacher. Whenever there was a commotion in the hallways and I was near, I was always asked to see about it and break it up. I did what I could, but I cannot say that I wasn’t frustrated.

Teachers often serve as hall monitors and are often called upon to help out. I understood that, but I was no fool. I knew who the strong teachers were and who the weak teachers were, and I was never paired with a strong teacher for any disciplinary purpose. I saw other adults breathe a sigh of relief when they saw me come around the corner. I am not sure what they all thought, but I was not their savior, nor was I trying to be.

Black teachers enter the profession because they want to help students succeed. Research shows that not only do Black students prefer Black teachers, but that Black students perform better academically with a teacher of the same race, that Black students are more likely to go to college when they’ve had at least one Black teacher, and Black teachers are less likely to suspend Black students.

However, Black teachers often leave the profession because they are seen and overused as disciplinarians while receiving very little support from administrators, among other reasons.

So if you start this school year with a Black teacher or Black male teacher in your building, and you wish to support that teacher and keep them as part of your school community, keep the following things in mind.

Black teachers are not the school’s de facto disciplinarians. They are not the enforcers of the schoolwide discipline policy. They are not the default representative for all Black people. If they go above and beyond for students, that does not absolve others from doing their jobs.

Black teachers do share a collective experience with other Black students, but don’t assume that we are all the same. Use our cultural knowledge to improve the climate and culture of the school community. But don’t abuse it, whether from the classroom or the main office.

I ended my first year feeling drained but accomplished. I grew as a professional and I grew in my craft. I understood that I brought value to my school community. The school community saw my value.

But I continued to be taxed, and I was my entire teaching career. Today, I miss the classroom, but I don’t miss that.

This article was originally published on Chalkbeat.org.

Rann Miller is the director of the 21st Century Community Learning Center, an after-school program in New Jersey. He also served as a school administrator in Camden and taught high school social studies for six years. He last wrote for Chalkbeat about walking his Camden students’ neighborhoods with his colleagues. He publishes an education blog called the Urban Education Mixtape. You can follow him on Twitter @UrbanEdDJ.

Women athletes honor God with their bodies

I can’t remember not being an athlete. From the time that I could walk, I participated in sports and extracurricular activities. During my earliest years of life, I danced. I did gymnastics for several more years, though I wasn’t good at it. (I was too tall and flimsy to control my body.) By the time I was 11, I started racing competitively, and that’s where I found my niche. I was fast and strong with nearly a perfect hurdle technique. I worked hard. I won often. I grew confident.

As I reflect on those small wins in life, I think about the women Olympians I looked up to over the years … gymnasts like Dominique Dawes and Mary Lou Retton. (As a young girl, I actually met Mary Lou at a “Healthy Mind, Healthy Body Winning Without Drugs” event.) I looked up to track stars like Jackie Joyner-Kersee, the late Florence Griffith-Joyner (“Flo Jo”), and of course the star hurdler, Gail Devers.


Video Courtesy of Uninterrupted


These women athletes are God’s image bearers who display his confidence and character. They remind us with their physical ability and strength that our bodies are good. With their performances, they sacrifice not only for personal honor, the team, or our country, but by disciplining their bodies, they honor their creator who is the Lord.

As they perform with neatly placed hair and perfect makeup (I never did that), they celebrate God’s beauty in the masterful creation that is the human body. They acknowledge that God does care about our bodies and participating in sports is one way we can celebrate its beauty.

Our bodies are created to worship. With so many negative images bombarding our young women today (see the video clip below), it is important that we raise our voices to share a different message. Young girls need to know that they are not simply a consequence of what they wear, their body size, what they eat, or how men (or other women) view them. The airbrushed images in magazines and commercials should not define them.

I am calling now for a release … freedom … a proclamation that young girls everywhere have a choice to take on positive images. I am not implying that we encourage more self-help or self-esteem building techniques. I am rather stating that we should encourage girls to value the mind, body, and soul, realizing that they are not separate entities from each other.

By the time I entered college, I was meditating on passages like the Apostle Paul calling all Christians to approach life as a runner who desires to win a prize. In order to win, Paul says we must all go into strict training (1 Cor. 9:24-27). Strict physical training requires countless hours of focus, dedication, and hard work. It requires personal sacrifice and a reordering of priorities if you want to win. With that understanding, this passage provides a simple truth: focusing to develop physical discipline (particularly early in one’s life) can correlate to the development of spiritual discipline. Disciplining ourselves in mind, body, and spirit is as an act of holistic worship toward God since we are called to do everything as unto the Lord.

God’s image bearers should reflect his character and the reality that his creation is indeed good. God’s image bearers should reflect his desire for creativity and honor and excellence. Encourage girls to honor God with their bodies for “the body is not meant for sexual immorality, but for the Lord, and the Lord for the body” (1 Cor. 6:13b, NIV).

We can honor God through physical conditioning; therefore, in the words of that great motivator Edna Mode from The Incredibles, “Go! Fight! Win!” Let the girls run, jump, spike, throw, leap. Let them sweat, burn, and sacrifice. Let them honor God with their bodies. Let them play sports.


Courtesy of Adobe Creative Cloud