Fifty Shades of Monotony

SUDDENLY HOT: Author E.L. James at a New York book signing. Her ‘Fifty Shades of Grey’ trilogy is a bestseller, but its erotic content has sparked controversy. (Photo: John Roca/Newscom)

You ever see a trailer for a movie starring one of your favorite actors and get super excited? You mark the date on your calendar, find as many sneak peeks and behind-the-scenes pieces you can and plan to see it opening night. The day arrives and you take out a loan so you can afford the overpriced buttery popcorn, Tropical Skittles, and calorie-packed soda. You sit through the previews, the reminder to turn your cell phone off and you anxiously wait for Will Smith/Hugh Jackman/Emma Stone to appear on the screen.

And then … the movie sucks. Not in the “it was OK” kind of way, but in the “B.A.P.S.” or “Soul Plane” kind of way. You feel duped by your favorite actor, the previews, and all the critics who failed to warn you.

This horrific feeling is EXACTLY how I felt after reading Fifty Shades of Grey, the bestselling book that everyone’s been talking about. Sadly, this wasn’t the end of my turmoil. Optimistic idealist that I am, I read the sequel and was disappointed again. At this point, I was two-thirds through the trilogy and it seemed that God had forsaken me. But I read that weeping only lasts for a night and that joy comes in the morning, so I walked back into the torture chamber that is the third installment of the Fifty Shades series. I’m sad to report that morning hasn’t arrived.

The only joy I derived from reading these three books comes from the knowledge that I can warn you to avoid them.

Prior to ingesting the revolting pill that is the Fifty Shades trilogy, I saw nothing but rave reviews about the series via social media. To be honest, most of the feedback was vague — “I can’t stop reading it … I can’t put it down. It’s so addictive!” — but still positive. So, of course, as an avid reader of just about everything stirring in pop culture, from The Hunger Games trilogy to anything by Malcolm Gladwell, I had to check it out.

I could write a book, maybe even a trilogy, about the horrors of Fifty Shades, but I’ll condense it to the top three problems I had with the books. (And be warned, my reflections may include a few spoilers.)

1. No one told me it was erotica!!! Call me old-fashioned but I thought books like this came in a brown paper bag and required an ID for purchase. In all of my discussions of the book, no one mentioned that one of the primary themes of the plot involved the VERY adult subject of a sexual counterculture BDSM. My issue with the book isn’t that it’s erotica; it’s the idea that erotica is considered mainstream reading material. Since when does erotica make it to the NY Times bestsellers list? I was caught off guard, unprepared for it, and therefore, a bit nauseated by it. (Erotica is one thing; erotica I’m not prepped for is a whole ‘nother matter.)

2. The plot is implausible. Pardon me for wanting my fiction to make at least a little sense, but I’m pretty sure that there are several Disney fairy tales that are only slightly less believable than Fifty Shades. A few plot problems:

• What 22-year-old woman with several handsome and eligible men fawning all over her has NO idea that she’s attractive?

• What 27-year-old man who is savvy enough to amass a colossal wealth of billions of dollars is also silly enough to entrust it to a woman that he’s known for a few months?

• What are the odds that a billionaire who is a local celebrity has had an extremely deviant sexual relationship with over a dozen women and NO ONE knows?

GREY GROUPIES: Fans of ‘Shades of Grey’ author E.L. James snap pictures of the writer at her New York book signing. The trilogy, and its erotic themes, has struck a chord with ordinary housewives. (Photo: John Roca/Newscom)

3. The story is redundant. Possibly the worst crime committed by Fifty Shades is the monotony. You just want to shake Ana and tell her to stand up for herself; then you want to grab Christian and tell him to grow up. For those of you who must go through the pain of reading this on your own, I won’t spoil it. But I will tell you this. The characters don’t change or grow. They do and say the same things over and over. There are no plot twists. At the beginning of the trilogy, Ana is a girl with low self-esteem who believes her best friend is beautiful and she is mousy. In the third book, Ana meets with an interior designer and this same low self-esteem makes her feel mousy again. At the beginning of the trilogy, Christian is an intelligent but selfish man with a little boy temper. At the end of the trilogy, Christian is a man with a family and a little boy temper. What most people love about a book series is that you get to see the characters evolve and the story keeps getting better and better as it progresses. In this case, the story keeps going but it never changes.

Fifty Shades of Grey apparently began as an experiment in fan fiction, with British housewife Erika Leonard mimicking The Twilight series and giving her stories away for free on the Internet. Initially popular with bored housewives, the stories soon developed a cult following and exploded into a publishing phenomenon. Leonard, writing as “E.L. James,” now reportedly hauls in millions of dollars each week from her erotic trilogy.

In some ways, I can resonate with Leonard’s backstory. She turned an evening diversion into a literary jackpot. Who doesn’t love a good success story?

But that feel-good stuff only goes so far. My favorite pastime is reading and I’ve always looked at it as a temporary escape from my own personal reality. Leonard’s trilogy, however, wasn’t an escape from my reality; it was a departure from all reality.

I’d call it a waste of paper, but I at least was smart enough to purchase the e-versions. Save yourself from 50 evenings of exasperation. Leave Fifty Shades of Grey on the shelf.

What do you think?

If you’ve read the Fifty Shades of Grey trilogy, what’s your opinion of the books? Harmless entertainment? Porn for soccer moms? How should Christians think about these books and their popularity?

To Be Young, Black, and Inspired

A WAY WITH WORDS: Wanda Thomas Littles mixes poetry and prose to tell a young man’s coming-of-age story in the Jim Crow South.

Wanda Thomas Littles loves words. She uses them to both entertain and uplift her readers. In her new novella Preacha!, she mixes poetry and prose to create the story of a community that rises above the ignorance of hatred to become people of God’s grace and forgiveness.

Wanda, who is also a contributing writer for UrbanFaith, has authored several books of poetry, including That I Might Be Free and Come Sunday Morning. She lives in San Antonio, Texas, with her husband. We spoke to her about Preacha! and what she hopes people will experience when they read it.
 

URBAN FAITH: The title of your novel is Preacha! What is the story about, and what led you to write it? 

WANDA LITTLES: This is essentially a story of how a young boy’s strong faith in God takes mistreatment and abuse and turns it around. It’s set in a small Alabama town during the peak of the civil rights movement in the 1960s, a time when the black community was challenged both by the racism from whites on the outside, and racism within the community — with black people of darker and lighter complexions showing prejudice against one another. When I sat down to write Preacha! I had no pre-conceived notion to make a statement about any cause, condition, or issue. I wrote from God’s Spirit within me and these ideas took me back to a time that, as I reflect now, were probably some of the best, most life-impacting times of my life.

Naturally as a Christian, I felt compelled to show that we need to recognize Christ in our midst and do what He says do when we are faced with problems and trouble, because His is the only way that can bring lasting peace. As the title character says, “Love always wins,” and Jesus is love.

Preacha! is a work of fiction, but were there real-life experiences in your journey that shaped the story?

Despite the fact that one of the characters has my first name, the only real-life experiences that shaped the story are just those that came from me as an observer of life in my small town and being privileged to know my family history. But as far as anything outside the normal historical issues of being black in the South, there is nothing autobiographical there.

Who is your target audience?

I start with Southern blacks of a certain age, but I believe the story will appeal to a great spectrum of people regardless of age, race, or any other thing. I wrote it for everyone. Everyone who wants to know what life was like for African Americans in in the South in 1965.

In today’s society, there’s a values crisis when it comes to faith, marriage, and family. Were you attempting to address any of those challenges?

I did not set out to preach or teach, but I do think I show that despite the injustice of the times in which we lived, we were essentially a people of faith who taught our children the importance of God, family, and others. Our parents showed love by being right there with us in our homes and communities. They set firm boundaries and gave us standards to live by, and there were certain things in that structure that you did and did not do. Unlike today where anything goes, the values and respect we were taught then kept us grounded. I was not trying to address those issues, but when all was done the book spoke loudly to those very things.

When readers are finished with your book, how do you want them to feel?

I want them to feel exhilarated. I want them to feel uplifted and to know that God cares — that He knows and loves them.

I want readers to take from this story the things that will help to make their lives better as they pursue the best possible life. I want them to share it with those who need encouragement. And I suppose my ultimate goal for the book is to show what reconciliation and forgiveness looks like between those who are experiencing broken relationships.

Who are some of your literary influences?

Nikki Giovanni, Maya Angelou, and Helen Steiner Rice are writers I like on my poetic side. When in comes to prose, I enjoy Nikki Grimes, Karen Hesse, and Amos Oz.

What’s next for you? 

Currently I’m ghostwriting a memoir called A Desperate Faith for a missionary from Uganda who lived through the Amin and Obote regimes, and I’m praying that it will be as well received as Preacha! has been.

For more information about Preacha! and Wanda’s other books, visit her website, www.wandalittles.com.
 

Why ‘The Help’ Works

FROM PAGE TO SCREEN: The film adaptation of Kathryn Stockett's bestseller, 'The Help,' features Emma Stone as Skeeter, Octavia Spencer as Minny, and Viola Davis as Aibileen.

A repost of our March 23, 2010 book review.

Kathryn Stockett’s novel of race, class, and friendship during the Jim Crow era has become a phenomenon on the best-seller lists, despite dealing with a potentially volatile subject matter. Here’s why everyone’s reading The Help.

I should not have enjoyed Kathryn Stockett’s The Help as much as I did. First of all, it is a novel about racism, a topic that I am not normally drawn to. Hearing my parents’ stories about the racism they suffered in North Carolina during the ’60s and ’70s broke my heart. Those stories are a part of my family’s history that I needed to know, but that doesn’t mean it’s something I seek out for pleasure reading.

Second, there is a good bit of profanity in the book, which usually strikes me as an unnecessary distraction. Despite these things, I found The Help to be an engaging and, at times, gripping read.

And I’m not alone. Since its release a year ago, the book has graced all the national best-seller lists, from Amazon.com to the New York Times. Both secular and faith-based media have praised the novel for its powerful narrative and memorable characters. And it reached another impressive milestone recently when Steven Spielberg and DreamWorks Studios acquired the film rights and announced plans to begin production on a movie this summer.

Kathryn Stockett Post-Racial in the Segregated South for Urban FaithIn The Help, first-time novelist Stockett (left) depicts the lives of three women, Aibileen, Minny, and Miss Skeeter, all living in Jackson, Mississippi, at the height of the civil rights movement in 1962. Abileen is an African American housekeeper. Her duties include caring for little Mae Mobley, the seventeenth white child that she has raised. This experience, however, is different from all the others times. Aibileen is recovering from the loss of her own 24-year-old son, Treelore, who is killed on the job due to the negligence of his white employer. Aibileen works for Miss Leefolt, who pays little attention to her daughter Mae Mobely. Aibileen cares deeply for the little girl but worries that she will grow up to be just like her mother.

Minny’s smart mouth has cost her a job or two, despite her mother’s instruction in proper behavior for housekeepers in the segregated South. After being accused by her last employer of stealing, she finds herself working what should be the perfect job; she is the housekeeper for Miss Celia, the strangest white woman she’d ever met. Instead, she finds herself breaking all the unspoken rules of interaction.

Miss Skeeter, despite her good social standing, is an outcast among the whites in Jackson. A tall and socially awkward 22-year-old who’s fresh out of college, her desire to live a different life from what everyone expects of her makes her stand out among her friends, Miss Leefolt and Miss Hilly. When life brings her in contact with Aibileen, a tentative friendship forms. Miss Skeeter is moved when she hears of Treelore’s death and the book he was writing about life in Jackson. Inspired, she decides to “break the rules” and pursue a project that could put her, Aibileen, and Minny in danger. In time she enlists ten other African American maids to help her continue Treelore’s dream, exposing what it means to be an African American living and working in Jackson.

The women find themselves straining against the confines of their social statuses. Each woman pushes the boundaries in her own way and draws readers into the story. The Help also exposes the emotions of parties on both sides of the racial divide, revealing that not everyone feels the way that their social standing dictates they should.

The complicated nature of human love is at the heart of the story. Stockett shows how deeply some of the maids cared for their white bosses, despite the bad treatment they received in return. At the same time, she reveals that not every white employer mistreated their help. Stockett also depicts the ugliness of racism from both sides. We see the whites’ belief that African Americans are second-class citizens, as well as the hatred many of the black housekeepers harbored toward their white bosses.

Throughout its 400-plus pages the story remains enthralling. Stockett has a gift for capturing the voices of her African American characters. Though some of the black Southern dialect may sound clichéd to some, it’s an easy issue to forgive. The range of African American dialect is too broad for its authenticity to be nailed down. Among my own family members, variety abounds even though some of them are from the same part of the South. One must also take into consideration how different contemporary African American dialect is from the ’60s time period during which Stockett’s book is set.

From the first ten pages, you immediately care about the characters and marvel at their complexities. Aibileen, despite the loss of her son, displays deep love for the toddler in her charge. Minny carries herself as a tough, no-nonsense woman but is suffering a situation in her own home that makes her a powerless victim. Miss Skeeter’s encounter with her childhood maid sets her firmly in the opposite direction of her white friends and their beliefs.

Stockett covers the truth of race relations in the ’60s without drowning readers in the hopelessness of it. Unlike other novels about racism, she presents reality without emotional manipulation or regard for shock value. Some people may complain about this approach, uncomfortable with a white woman discussing such an intimate African American experience. Natalie Hopkinson at The Root questions whether such a frank depiction of race relations in America could have reached bestseller status had it not been written by a white woman.

I must admit, when I first realized that Stockett is white, I felt a tinge of weariness. Over the years, I’ve seen many movies and read many books in which whites exploit racism and white guilt, and then present themselves as the noble heroes of the story. This, again, is one of the reasons I avoided books on the topic. But Stockett, who shares in the book’s afterword about her own experience of being raised by an African American housekeeper during the 1970s, proves that she’s not just another white looking to exploit a black experience. The Help is her story, too.

She treats the subject with a grace, humility, and humor that minimize the fact that this story has been told countless times before. She does not present herself as an expert on racism, or a white savior, but as a witness to how it affects both whites and African Americans. She tells a complete story, bringing all the pieces together for a fuller picture of life in Jackson during the Jim Crow era.

I believe some of this book’s success can be attributed to the fact that African Americans have taken great strides in moving beyond the boundaries that were once imposed on us in society. We can read stories like The Help and recognize that they portray a chapter in our past but also highlight the progress of our current culture. While our nation is by no means “post-racial,” it is being transformed by the increasingly diverse communities all around us.

Through its richly conceived narrative and characters, The Help shows how profound change begins small — in the hopes, dreams, and courageous choices of both African Americans and whites.

What would happen if we all took one small step outside the confines of our socially assigned roles to do something that would impact the greater good? We might find that people are far more receptive to change than we thought, just as Aibileen, Minny, and Miss Skeeter discovered. We might find that we are not the only ones tired of the world’s injustices. We might find allies in surprising places.