Lied to and abused, trafficked persons from Zimbabwe find some healing

Lied to and abused, trafficked persons from Zimbabwe find some healing

Religious sisters attend the Regional Conference on Human Trafficking, March 18 at Arrupe Jesuit University in Harare, Zimbabwe. Center: Sr. Theresa Nyadombo of the Handmaids of Our Lady of Mount Carmel, education secretary for the Zimbabwe Catholic Bishops’ Conference, said a collaborative effort is needed to raise human trafficking awareness. (GSR photo/Doreen Ajiambo)

This article originally appeared on The Global Sisters Report


HARARE, ZIMBABWE — Jane sat on a hard, wooden chair at a church in Zimbabwe’s capital, Harare, and stared into space for some minutes. Then, she began to croon in worship and, a few minutes later, the gates of her heart burst open, and she began to pour out her heart to her Lord, tears flowing freely like a fountain.

“Father, I forgive my abusers and the people who caused me pain,” prayed the 37-year-old mother of two, who asked that Global Sisters Report not use her real name. “They treated me like an animal, like I didn’t matter, like I was a dog, worse than a dog. God, please heal my pain and heal my broken heart.”

Jane’s journey of pain began in 2016, when she was enticed by a trafficking agent in Harare with promises of a salary of $1,400 per month at a hotel in Kuwait, more than 3,000 miles away. Life had become unbearable in Zimbabwe after her husband lost his job as a casual laborer in a local milk factory and they were evicted from their house for nonpayment of rent.

“Life was very difficult and we barely had something to eat, and if we ate, it was one meal per day,” she said.

It was at this difficult time that she met her trafficker, who was well acquainted with her mother. Everything was planned quickly, and within one week, all her travel documents were ready, including her passport. She was given a new Islamic name: Amina Ishmael.

Religious sisters display cloth promoting work against human trafficking at the Regional Conference on Human Trafficking, March 18 at Arrupe Jesuit University in Harare, Zimbabwe. The conference was organized by the African Forum for Catholic Social Teaching and brought together various activists in the area of human trafficking. (GSR photo/Doreen Ajiambo)

Upon reaching Kuwait, she was picked up from the airport by a man who would be her boss. It was at his house that Jane realized she had been lied to and trafficked. Her host took away her travel documents and forcefully performed a medical procedure to check her overall health.

“I was raped every day, and I was helpless to do anything about it,” she said, weeping throughout the interview with GSR but insisting she wanted to tell her story. “I was forced to work day and night, beaten, restricted to go anywhere, threatened of arrest and deportation and unlawful withholding of my passport. I wasn’t even paid for the five months I worked at the home.”

When things became intolerable, she fled the home and took refuge in the Zimbabwe consulate. Jane was deported after a week, and upon arrival back in Zimbabwe, she was introduced to the religious sisters who run the African Forum for Catholic Social Teaching (AFCAST), an association of justice and peace practitioners throughout Africa, and who chaired the Counseling Services Unit, a group of doctors and counselors who assist the victims of human trafficking in Zimbabwe.

“As AFCAST, we deal with social problems that affect the people,” said Sr. Janice McLaughlin of the Maryknoll Sisters, who is one of the forum’s founders. “We focus our attention mainly on human trafficking and abuse of children and vulnerable adults. We always do our research and then we try to reach out to those affected or those we feel need help. All this is done by following Catholic social teaching and mission.”

Maryknoll Sr. Janice McLaughlin, one of the founders of the African Forum for Catholic Social Teaching, leads dozens of sisters in denouncing trafficking during the Regional Conference on Human Trafficking, March 18 at Arrupe Jesuit University in Harare, Zimbabwe. (GSR photo/Doreen Ajiambo)

‘There are no jobs here’

Jane is among the 40.3 million people who have been trafficked globally, including 24.9 million in forced labor and 15.4 million in forced marriage, according to 2016 estimates by the International Labor Organization, the most recent available data.

Human trafficking in Africa is an urgent crisis, and women and children are especially at risk. People can be trafficked within their own countries, to neighboring countries and to other continents for sexual exploitation, sexual slavery, forced marriage, domestic slavery and various forms of forced labor, according to the latest report by the United Nations.

Zimbabwe does not meet the minimum standards for eliminating human trafficking but is making significant efforts to do so, according to the 2019 Trafficking in Persons Report from the U.S. State Department. The report also notes that the southern African nation has been mapped as a source, destination and transit point for trafficking. In most of these cases, victims are vulnerable children and young adults.

In 2014, the Zimbabwe Parliament passed the Trafficking in Persons Act to identify those who have been trafficked, mitigate the illicit practice and prosecute trafficking offenders. However, it wasn’t until 2016 that the government launched the Trafficking in Persons National Plan of Action to enforce the law.

Since then, Zimbabwe’s government has made some headway in its efforts to end human trafficking. It investigated 72 potential cases of trafficking and prosecuted 42 cases in 2016, compared to none in the previous year. The government reported prosecuting 14 trafficking cases in 2017.

However, women and girls from Zimbabwean towns bordering South Africa, Mozambique and Zambia are still trafficked and subjected to forced labor and prostitution. In rural areas, men, women and children are also trafficked internally to farms for agricultural labor and to cities for forced domestic labor and commercial sexual exploitation, according to the U.S. State Department.

Along Robert Mugabe Road in Harare earlier this year, hundreds of young female travelers stood in queue, holding luggage and waiting for their turn to enter into a bus. The driver of the Citiliner bus, a South African coach company offering services from Harare to Johannesburg, told GSR that many of them were heading to neighboring South Africa to look for greener pastures.

One of them, a young blond woman in a navy dress, told GSR she felt there was no future for her in her home of Bulawayo in southwest Zimbabwe, and she was seeking opportunities in South Africa to help educate her siblings. She said her friend living in the United States had put her into contact with a woman in Johannesburg who promised to use her connections to find her a well-paying job as a maid.

She blamed poverty and lack of jobs in the country as a reason of migration. The World Bank estimates that extreme poverty in Zimbabwe has risen over the past few years, from 33.4% of the population in 2017 to 40% in 2019. The bank predicts levels will continue to rise in 2020, to between 6.6 million and 7.6 million people. That is about half of the people in this country, who are living on less than $1.90 per day.

“I have no choice but to go and try my luck,” the woman said on condition of anonymity, noting that she doesn’t even have regular migration documents. “I’m told that one needs to have at least $30 to bribe border officials, then they will let you in. There are no jobs here, so I have to try elsewhere to earn a living and help my family.”

High school students attend the Regional Conference on Human Trafficking, March 18 at Arrupe Jesuit University in Harare, Zimbabwe. Public education and awareness campaigns were launched to help especially children, since they are the most vulnerable. (GSR photo/Doreen Ajiambo)

How the sisters and AFCAST help

On the streets of Harare, people jostle for space to get a glimpse of some notice boards advertising jobs and vacancies in the Middle East, North Africa and in Italy, Spain and other European countries. The vacancies on the glass-sealed notice boards are for recruitment agents looking for saleswomen, housekeepers, hotel attendants, drivers, waitresses and chefs.

Such practices that lead to trafficking have prompted religious sisters in the country and elsewhere to stand up against it. They have been organizing workshops every month in schools and churches to create awareness and assist women and girls affected by trafficking.

McLaughlin said the African Forum for Catholic Social Teaching assists women and girls affected by human trafficking with counseling, reuniting them with their families and even helping them start self-help projects.

“I was really moved by the plight of young women and girls trafficked to Kuwait and other Gulf states when I met some of them through the migration office,” she said. “They are abused in foreign countries after being promised lucrative job offers. But it has been really rewarding to see some of them heal from trauma.”

While addressing a regional conference on human trafficking March 18 at the Arrupe Jesuit University in Harare, McLaughlin denounced human trafficking as dehumanizing.

“Human trafficking is destroying the lives of many people, especially young people and young women. Therefore, there is need for a collective effort to fight the vice,” she said.

The conference, which was organized by the African Forum for Catholic Social Teaching in partnership with the University of Nottingham in the United Kingdom, brought together various organizations involved in fighting human trafficking: the governments of Zimbabwe and the United States; survivors of trafficking; faith leaders, including Muslims; and members of civil society.

Sr. Mercy Shumbamhini of the Mary Ward Congregation of Jesus in Zimbabwe holds a Talitha Kum banner during the Regional Conference on Human Trafficking, March 18 in Harare, Zimbabwe. Talitha Kum is a Rome-based organization of Catholic women religious established by the International Union of Superiors General in 2009 to end human trafficking. (GSR photo/Doreen Ajiambo)

“It is the responsibility of each one of us to fight human trafficking,” said Maria Phiri, a detective representing the Zimbabwe Republic Police. “I would like therefore to encourage everyone to collaborate in this fight by detecting any suspicious activities and also report cases of human trafficking to the authorities.”

Human trafficking has disturbing and long-lasting effects on mental health, including post-traumatic stress disorder, anxiety, depression, anger, guilt and shame.

Sr. Elizabeth Boroma, a psychologist, has been counseling women and girls who have been trafficked for sexual exploitation, domestic servitude and forced labor. Boroma told GSR she has helped hundreds of women to come to terms with their pasts and to face their futures with confidence and dignity.

“Most of them are always hesitant at first to talk about their experiences, but with time, they open up and release it,” said Boroma of the Sisters of Notre Dame de Namur. “Some usually cry throughout the entire counseling session, and I let them do it because it’s their way of healing.”

Sarah is one the beneficiaries of Boroma’s counseling service. She recounts heartbreaking tales of desperation, rape, hunger, life on the streets and the suffering she endured in the hope of a better life four years ago in Saudi Arabia, where she thought opportunities were better.

“I wanted take away my life because of the bad experience I went through while in Saudi Arabia,” said the 28-year-old mother of one, who asked GSR not to use her real name. “I went through therapy with the help of the nun, and it helped me move on quickly. I’m now happily married and doing a grocery delivery business.”

The COVID-19 pandemic, however, has changed the nature of the sisters’ anti-trafficking work. Victims of human trafficking say they are not getting the personalized, face-to-face counseling and interaction they previously enjoyed with the sisters. They are also dealing with the loss of their livelihoods.

The sisters have adopted new ways of providing the needed follow-up counseling by communicating with the young women via WhatsApp, email, texting and phone calls.

Jane is still suffering from the sexual assault she went through while in Kuwait and hopes to attend several months of therapy to help her heal and move on.

“I want to move on, but it’s hard to forget what the man did to me,” she said. “He treated me like an animal, but I leave everything to God.”

GSR video by Doreen Ajiambo (YouTube/NCRonline)

[Doreen Ajiambo is the Africa/Middle East correspondent for Global Sisters Report. Follow her on Twitter: @DoreenAjiambo.]

The Sex Slave Next Door

When Alissa was only 16 years old, she met an older man at a Dallas convenience store. In the amount of time that it took for her to step inside for a Diet Coke and a pack of Newports, the man talked Alissa into giving him her phone number and walked her back out to the car, even opening the driver side door for her. Over the next few weeks he wooed Alissa, taking her to expensive restaurants and complimenting her fragile beauty. Those first few weeks were filled with expensive gifts and a promise of a better life. When Alissa’s new boyfriend asked her to move in with him, she said yes without hesitation, her eyes filled with the promise of safety and security.

Instead of finding security in her new home, Alissa slowly broke to her new boyfriend’s control. He began to beat her, forced her to watch porn so that she might become a “better lover,” and even made Alissa get a tattoo of his nicknames, further branding her as his own. Soon, this man convinced her to begin escorting other men on dates and having sex with them for money. Further expanding his enterprise, he posted prostitution advertisements on the Internet and demanded that Alissa have sex with the men who responded to the ads. This boyfriend turned pimp easily kept Alissa in line. With an assault rifle in the closet and a combination of verbal and physical abuse, he brandished complete control over his captive.

It was only much later that Alissa’s “boyfriend” pled guilty to trafficking (adapted from the U.S. State Department’s Trafficking in Persons Report 2011).

Alissa’s story serves as a mirror for countless others throughout the United States every day. The United States legal system defines sex trafficking as, “commercial sex acts induced by force, fraud, or coercion or commercial sex acts in which the individual induced to perform commercial sex has not attained 18 years of age.” The Polaris Project reports that though the number is largely indistinguishable, hundreds of thousands of US citizen minors are believed to be at risk for commercial sex exploitation. The same report noted that 40 to 70 percent of youth runaways fall into prostitution as a way to meet their essential needs. Most often, girls are only 12 years old at their time of entry and boys, only 11. In all, it’s been estimated that there are between 100,000 and 300,000 prostituted children in the United States.

The Pervasiveness of Human Trafficking

Human trafficking doesn’t only exist within the confines mentioned above or the boundaries of the United States. According to the Polaris Project, examples of human trafficking cases cover everything from sex trafficking in India and Latin America to exploitation of the workers in the shrimp industry in Thailand to the use of child soldiers in Burma. To further put things in perspective, it’s estimated to be a $32 billion industry and impact 161 countries across the globe.
We generally believe we’re safe here in the United States. We teach our children the basics — don’t talk to strangers, don’t take candy from anyone you don’t know, only play where we can see you. Yet, Alissa’s story is one that follows a common pattern learned by traffickers in the sex trade industry. When examined more closely, many follow similar recruiting and “seasoning” strategies designed to sell the illusion of love and security before conditioning their victims with a new lifestyle and belief system of blind obedience and abuse.

We’re making steps towards recognition. According to 2011 Human Trafficking Hotline Statistics, “2,945 victims of human trafficking were connected to services and support.” Of that number, “calls from self-identifying victims increased by 61 percent,” showing that the hotline number is reaching those people that need it the most.

These statistics help show that there is an increasing awareness and response to the human trafficking crisis. Just this past summer, a child prostitution crackdown — dubbed “Operation Cross Country Six” — occurred from June 21 to June 23 in 57 cities across the nation. Local and federal law enforcement officers worked with the FBI to arrest 104 suspected pimps in the operation. They also freed 79 children who were being forced to work as prostitutes. These children were found at hotels, truck stops and storefronts, some barely over 13 years old.

Overall, prostitution isn’t what it often seems. It isn’t a thrilling lifestyle chosen by women (or men) to expand their sexual portfolio or cash in on ritzy perks. As evidenced above, most barely even have a choice in the matter. Take Patricia’s story, for instance. As a child of Chicago’s South Side, she had witnessed her share of poverty and crime. Her father was a pimp; her mother, a prostitute. When Patricia was a suitable age, her father tried to purchase her. Finding this out, her mother took her and ran. Patricia was later molested by her mother’s boyfriend and forced out onto the street at only 12 years old.

With nowhere left to turn, Patricia engaged in “survival sex” for nearly two decades — very often by no choice of her own. With the help of advocacy groups like the Chicago Alliance Against Sexual Exploitation, Patricia has worked hard to find a rhythm of normalcy in her life. Today she works in the food service business at her first job outside of prostitution.

Shining a Light on the Issue

A wide range of other organizations in the United States exists to bring awareness to the injustice of human trafficking and provide education and empowerment. Nicole Marrett, the owner and founder of Radiant Cosmetics, seeks to raise awareness by raising funds for victims and those involved in leading the movement forward through her cosmetic sales — 20 percent of her company’s profits go toward assisting victims and educating the public on the issue.

Marrett first dreamed about starting this social venture while spending time in Thailand for missions work with the World Race. “I became friends with a prostitute in Thailand, and my heart broke for this woman,” said Marrett. “Walking Bangla Road, home to over 200 bars and countless women who’ve been trafficked, I felt alive. A vision began to form.”

It was from that vision that Radiant Cosmetics sprung forth. With 80 percent of the sex trade industry comprised of women and young girls, Marrett hopes to rally this generation of women to fight for their fellow sisters, “one lipstick at a time.”

Many in the Christian community have been instrumental in calling attention to the sex trafficking issue. In fact, many local churches have added groups ministering around the issue to their missions budgets. And Christian academia has realized the important role that education and empowerment must play in fighting trafficking. Earlier this year, Moody Bible Institute announced a new four-year undergraduate major designed to equip students to work with victims of sexual exploitation. During their time in the program, students will learn about contributing factors (both societal and spiritual) and familiarize themselves with human trafficking organizations in the area. They’ll also have the opportunity to participate in a six-month, off-campus internship between their junior and senior years. Internships can either be with domestic or international organizations, depending on the student’s preference.

Courtney Fillmore, an incoming Moody Bible Institute student, is entering the program this fall. She heard about it from a friend who knew of her passion to fight this injustice.

“Last year, God led me to spend three months in Thailand with Youth With A Mission (YWAM). It was here that I saw first hand the tragedy that is sex tourism, sex slavery and human trafficking,” said Fillmore. “We would go into bars at night and just talk to the women that worked there. It changed my life. I knew that I couldn’t go back to America and continue to ignore the issue.”

Since being back in the United States, Fillmore states that she’s seen how human trafficking is just as prevalent here as it was in Thailand — maybe not as outwardly noticeable, but flourishing just the same. It’s a filigree of secrets and lies, a cobweb in a dark attic corner. Women like Alissa may be our neighbors, students, waitresses that top off our cup of coffee every morning. But darkness can’t survive once it’s brought out into the light. And just as Fillmore has refused to ignore the issue, it’s up to us to respond to the crisis.

How You Can Help

For more information on how you can directly take action, please visit The Polaris Project to find info about volunteering, attending events, advocating on the state or federal level, or even reporting cases of human trafficking.

Recommended Resources

For further reading on this topic, please check out these recent books:

• Escaping the Devil’s Bedroom: Sex Trafficking, Global Prostitution, and the Gospel’s Transforming Power by Dawn Herzog Jewell

The Slave Next Door: Human Trafficking and Slavery in America Today by Kevin Bales & Ron Soodalter

• Forgotten Girls: Stories of Hope and Courage by Kay Strom & Michele Rickett

• Not for Sale: The Return of the Global Slave Trade — and How We Can Fight It by David Batstone

• Somebody’s Daughter: The Hidden Story of America’s Prostituted Children and the Battle to Save Them by Julian Sher

• God in a Brothel: An Undercover Journey into Sex Trafficking and Rescue by Daniel Walker

• Girls Like Us: Fighting for a World Where Girls Are Not for Sale by Rachel Lloyd