We’ll All Be Free: UrbanFaith x Caroline Sumlin

We’ll All Be Free: UrbanFaith x Caroline Sumlin

Many of us battle for self-worth in a world that is constantly bombarding us with messages that we are not enough. But author Caroline Sumlin argues that the enemy we are fighting is not just our own thoughts, but the insidious nature of white supremacy and the ways it impacts our society. UrbanFaith Editor Allen Reynolds interviewed influencer and author Caroline Sumlin about her new book We’ll All Be Free which confronts white supremacy’s assault on our self worth no matter what our background is, and shares ways we can liberate ourselves, each other, and seek healing. The book is available everywhere. The full interview is above, excerpts below have been edited for clarity and length. More about the book is below.

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Allen

Hello, Urban Faith. It is a joy and a pleasure to be with just an awesome person someone who I’ve known for a long time who is doing work as an Instagram influencer as an author now that is Caroline Sumlin. And she has written a new book, We’ll All Be Free about dismantling white supremacy talking about self-worth. Why is it that you think it’s important that we deal with these difficult and tough issues?

 

Caroline

I think we can see the impacts of not having the tough conversations on our society. Even taking white supremacy aside, when we talk about going to therapy or we talk about dealing with mental health, we talk about trauma. We talk about those tough things. One of the most basic ways that parents sometimes explain emotions to children… is that they’re like farts. Kids don’t have any inhibitions to keep things in because they know it feels good to let out the burp, to pass gas, to cry, to get angry, to stomp our feet, right? They live and then guess what happens? They feel better because they release that stuff. As adults, we are conditioned to keep things inside, to be ashamed of it, to be ashamed of our humanity. And then what happens? The anger happens, right? The crippling and debilitating mental health [issues] happen. I could go on to name things. I mean, I even think the rise in gun violence, all of that is connected to the fact that we are not dealing with what’s going on inside, both individually, but also systemically. The culture we have created has magnified a society of people that are walking around with a lot of anger, with a lot of hurt, with a lot of unworthiness that they don’t realize is going on. Then we wonder why we see what we see in society. And I understand that people would also argue well having the conversations can also lead to “division.” And I would argue back that the reason why we see division when we have these conversations is because we have been conditioned to be defensive. We’ve been conditioned to ignore certain things and as a result we haven’t been [healthy]… But that’s all the more reason to keep going and to keep fighting and say, “Hey, we can get healthy. It takes work.” You know, no one goes to therapy and comes out smiling every day. You’re going to go to therapy and you’re going to come out with tears. You’re going to come out with anger. You may have to process some things that may feel uncomfortable at first, but then the burden starts to lift off your shoulders and it does get better. I do believe in pushing and continuing to have the conversation. I do believe that there will be a positive ending, but sometimes the messy middle is just necessary.

 

 

Allen

You have that chapter on hustle culture and how that’s tied to white supremacy. Can you just talk a little bit about that?

 

Caroline

Yeah, absolutely. I have an entire chapter on this because it is one of the biggest ways that white supremacy culture shows up in our daily lives. Are the entire idea of the American dream and the message that we are given as young children that if you just work hard enough and you just go to college and you’ll be able to achieve this ideal life in America, you’ll be able to buy a house, you’ll be able to have your family, you’ll be able to afford certain things and you’ll have that American dream. Over time that American dream has become a lot higher, a lot narrower. It used to be that middle class and now it’s gone beyond that at this point because again with the white supremacy culture, the standard is always moving. But I wanted to make sure that the readers were able to understand again the roots in that. I wanted to look at where [this idea comes] from where we have to achieve to be worthy. What [is] the definition of achievement, what the definition of success is, where did that come from? What is the definition of professionalism? Where does elitism come from? Where are all these different beliefs? Even the way that we look at intellect and how we score ourselves. All these things have roots, they have backgrounds. Even the economic decisions and how we’ve gotten to the point of having this free market and why again those decisions were being made.

I was able to tie all of that to racist ideas, systemic racism, white supremacy. The ideal in our country is that whiteness should always be the standard, should always be what rules the country, should always be what leads the country, should always be what’s in charge. And to be successful, you have to assimilate to that. And that comes from, again, decisions that were being made based on ensuring that there was a racial hierarchy. Creating these standards in education, these standards in professionalism, these standards in our careers to ensure that that hierarchy always maintains. If you happen to be a person of color and you happen to kind of ascend higher than what, you know, the status quo says that you’re supposed to be as a person of color, well, you had to assimilate quite a bit and you had to make sure that you essentially connect yourself or tie yourself to whiteness in order to get there. And then if you happen to be a white person, there still is the fact of the matter is the standards of whiteness are also very inhuman. They go against our natural rhythms. We’ve been conditioned to believe that going against our human rhythms, being very industrial, being very work on the clock 24/7, all those things kind of tying back to again the plantation and then the industrial revolutions, all those things [tie] to where we are now. We’re conditioned to think that that’s like normal and it’s not. Even the way that we have constructed a society to ensure that black indigenous and people of color are at the bottom, it still affects everybody because now everyone is tied to this hustle mentality, this work around the clock mentality in order to make something of yourself, in order to prove yourself worthy, in order to prove yourself to be really more white, so to speak. So that America and the western world approves of you. I could go on and on and on, which, which is why I wrote the book.

Allen

What advice would you give to the young girl, the young person who’s trying to find their self-worth in this culture that’s telling them that they’re not as valuable?

Caroline

To understand that the standards that you are being told you [must] measure up to were constructed for a reason and they were constructed not because of who you are but of maintaining that hierarchy of whiteness. So, to understand that it’s really not you. Like if you think you’re constantly swimming upstream and you’re working against a current and you just can’t figure out quite what is wrong with [you], why am I always exhausted? Why am I always trying to measure up to something? Why am I always looking in the mirror and saying something is wrong with me? It is because you’re being fed these messages left and right from every corner of society to try to tell you, “Hey, you’re not worthy,” so you can spend more money, so you can keep trying harder, so you can keep assimilating, so that white supremacy can continue to be maintained. And it’s not you. It’s them. And of course, you have to still live in this world. I wish we could just take a remote and just kind of turn it off. But unfortunately, that doesn’t work that way. And I think just knowing where it comes from and knowing that you can say no to believing those things and choosing a different route in how you approach life, I think is extremely freeing. I think the knowing the roots of it [is freeing], even if you still have to play the game a little bit. Because everyone’s gonna have to play the game a little bit, especially in the workplace. I’m not saying just, go tomorrow and start just doing things differently because you might lose your job. But I’m saying at least you know the roots of something, and you can say, “Okay. I know that it’s not me. I know that society is set up like this and I don’t have to measure my worth against this.”

 

Allen

What message would you give for the church about how to confront white supremacy?

Caroline

Stop being afraid to talk about it, stop being afraid to have the meetings about it and looking at how you are perpetuating white supremacy in your congregations. This is not something to be afraid of. This is not something that is against Jesus. This is something that Jesus, I believe, would be for. He would be for dismantling any system that oppresses anybody else. This is the work of Jesus. And again, it doesn’t have to be simply marching in the streets when another black person is killed or there’s another racist injustice that we see. That’s important, but it is perpetuated in our boardrooms. It’s perpetuated within leadership, and it’s perpetuated with misogyny. It’s perpetuated when you refuse to play any other worship songs in your church besides a certain group that doesn’t have any people of color in it. Let’s be real. And then you dismiss somebody that wants something else because that’s not the only way to worship. There are simple ways that white’s supremacy is perpetuated, and they all need to be talked about and confronted so that every single human being that walks through your church doors feels like they are home and welcomed there and don’t have to be on edge because they’re a person of color. But again, not even just that, for everybody because my book is We’ll All Be Free, and I make it very clear that my book is written for everybody. White supremacy harms us all. It causes all of us to deal with feeling unworthy in some type of way. And so, looking at how you’re perpetuating it is the first step to dismantling it and it’s not a conversation to be scared of. It’s not work to be scared of. It’s work that is freeing.

 

The Burial: UrbanFaith x Willie Gary

The Burial: UrbanFaith x Willie Gary

The Burial is a film inspired by the real life story of black Attorney Willie Gary known as “The Giant Killer” who takes the unexpected contract case of a white funeral home owner named Jeremiah O’Keefe in southern Mississippi. Mr. Gary is one of the most successful trial attorneys in American history who has won lawsuits against multibillion dollar corporations to protect  and get justice for his clients. The inspiring story is filled with comedy and drama as what begins as a case about deal gone bad begins to expose corruption, injustice, and power that would change both men’s lives. Academy Award winner Jamie Foxx plays Willie Gary who alongside Academy Award winner Tommy Lee Jones and Jurnee Smollett deliver truly amazing performances. UrbanFaith sat down with Willie Gary, the man behind the legend to talk about the film and his hopes to inspire others. The full interview is above. The film is rated R for language, but it is a movie I will be fine watching with my kids. There is use of the n word in context which likely contributes to the rating, but this film is a cinematic take on important black history and American history. The film is in select theaters now and on Amazon Prime Video October 13!

 

 

While clean water isn’t a partisan issue, it is a faith issue

While clean water isn’t a partisan issue, it is a faith issue

(RNS) — Water is both sacred and the cradle of life. It connects us to one another. We all have relationships with bodies of water, whether that be with the Chesapeake Bay, the Atlantic Ocean, a local creek, wetland or river or a nearby lake. These places are vital to our health and wellbeing but also help us spiritually connect.

As we celebrate the 50th anniversary of the Clean Water Act — legislation that helped clean up waterways across the nation — we must use all the tools available to ensure clean water is available in all our communities. Ensuring clean water often means properly stewarding upstream waters and wetlands. With more than 117 million people in the U.S. receiving their drinking water from public systems fed in whole or in part by intermittent, headwater, and ephemeral streams, protecting these waters is paramount.

The Clean Water Rule, which the Environmental Protection Agency put in place to designate which waterways were protected under the Clean Water Act, helps ensure safe drinking water for communities. The Clean Water Rule protects nearly one-third of all Americans’ drinking water from pollution.

Despite the reality that water is not bound to particular waterways but is connected, the U.S. Supreme Court recently heard arguments in a case that could change which waters are protected under the Clean Water Rule and eliminate certain wetlands and waters from protection. This would have severe repercussions to clean drinking water in Virginia and across the U.S.

In Virginia, we have a lot of water to protect: 249,000 miles of streams, 322,000 acres of lakes, 1,600 springs, and approximately 1 million acres of wetlands that provide flood protection, pollution filtration and essential wildlife habitat. For a state that values its lakes, streams and waterways, as well as public health, a robust Clean Water Rule is crucial.

Clean water is not a luxury. Clean water is integral to all human communities and the rest of the Earth. Which is why it makes common sense to ensure our common good through clean water protections. While clean water isn’t a partisan issue, it is a faith issue. Water is central to many faith traditions and most sacred ceremonies: washing, baptism, forgiveness. Religious traditions across the spectrum attend to justice and urge us to properly steward the Earth. In addition to our call to be faithful stewards of the Earth, our faith traditions teach us to care for vulnerable populations, including communities of color and low-income communities.

Regional studies and stories from across the country document the water struggles of these communities and demonstrate that there is much progress to be made before water justice is achieved in the United States. There are numerous instances where these communities are disproportionately burdened by water degradation, ranging from lack of clean drinking water to higher exposure to fish contamination.

The removal of clean water protections for wetlands, such as the Supreme Court is considering in Sackett v. Environmental Protection Agency, leaves too much to chance. Specifically, it puts more than 117 million people at risk for pollution and would be highly detrimental to wildlife.

Protecting clean water is a moral call. The Clean Water Rule helps us, as a country, protect one of the most important elements of creation: clean water. We have a duty to care for these essential, life-giving waters.

(Cassandra Carmichael is the executive director of National Religious Partnership for the Environment. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

Civil Rights & Civic Engagement: An Interview with Rep. Jim Clyburn

Civil Rights & Civic Engagement: An Interview with Rep. Jim Clyburn

Congressman Jim Clyburn Interview

by Maina Mwaura

Jim Clyburn has led a remarkable life that has been marked by the pursuit of a more just society. As the child of a minister and a Christian himself, his faith has been a driving force in his public work for justice. He was an early members of SNCC (Student Non-violent Coordinating Committee) working alongside Rev. Dr. Martin Luther King Jr. and Jon Lewis who became his fellow Congressman. He now serves as a Congressman in South Carolina and one of the senior ranking members of the United States House of Representatives. President Joe Biden credits him directly with helping him win the presidency. UrbanFaith sat down with Congressman Jim Clyburn to discuss his faith, his legacy, HBCUs and his work to strengthen democracy and justice in the United States. The full audio interview is above!

How to Live out Your Faith in the Public Sphere

How to Live out Your Faith in the Public Sphere

As a Christian, you may ask yourself at times how to live out your faith in the public sphere. Injustices are occurring in the world around us every day. Because your faith doesn’t allow you to ignore these happenings, you feel a strong desire from within to take productive action. Some people choose to take harmful action but your desire is to take action that heals, that works towards justice and that shows God’s love for humanity. This is what we should aim to do, and my goal is to help you begin to think of ways you can live out your faith while having a positive impact on the world around you.

We are called to live out our faith and have an impact on society. A verse in the scriptures that reiterates this calling is Micah 6:8, which says “He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” In this verse Micah points out what God requires of us. We are to do Justice. How are we “to do Justice”? What does that mean for us? Justice comes in different forms. We can do Justice by lending help to the parent who is struggling to put food on the table and is earning just enough to put a roof over their children’s heads. We can lend our help by offering to buy them groceries, maybe filling up their car with gas or connecting them to resources that can give them financial assistance and build their credit. We can do justice by assisting the homeless in our community to find shelter and get them connected to resources that will supply them with food and daily necessities. We can do justice by giving our time, talent and treasure to community organizations that give back to youth, those who are less fortunate and those who are struggling to make it each day.

Help for Homeless

These are some ways we can do justice on an individual basis. To those who already do such acts regularly, I commend you. Continue this good work. However, there’s also a need for justice on a systemic level within our society. As Christians, we are to follow the example of Christ, and stand beside those who are looked down on and mistreated by society. We have the capability to do justice on a systemic level by advocating for changes within our systems. We should advocate for opportunities for disadvantaged youth. Whether that be through mentorship programs, academic tutoring, pouring more resources into historically underfunded schools and giving families more choices as to where their child can attend. We should advocate for those who are battling unfair sentences in the justice system and creating opportunities for those who have paid their debt to society, in an effort to reduce recidivism rates. We should aim to provide more accessible opportunities for employment, educational opportunities, and programs for financial and civic literacy once they are released. More people should focus on advocating for those struggling with mental health issues and substance abuse. These are initiatives that would exhibit justice as Micah 6:8 led us to do.

Our participation in advocating for policy and systemic change in the public sphere is crucial. Many people believe their voice doesn’t matter, and as a result they don’t bother to vote or advocate for change. I can understand why many feel this way. However, inaction by good hearted people doesn’t get us further towards justice at all. Our government is supposed to be by and for the people. That means we the people of the United States have a voice and can move our government through civic engagement to reform laws and systems to deliver true justice. We can have a great impact especially on a local level. For example, after the terrible deaths of George Floyd and Breonna Taylor many cities across the country were pressed by citizens to take action against not only police brutality but racial injustice on a broad systemic level. That means in education, voting, criminal justice, and especially public health as the COVID-19 pandemic exposed the inequities in our health care system. With much to be addressed U.S. cities and state governments passed their own policies in an attempt to tackle racial injustice. In my home City of Middletown, CT where I am a member of the City Council, we decided to establish a Task Force on Anti-Racism. This Task Force was given the charge to find policy solutions to systemic racism wherever it exists under our jurisdiction. My colleagues and I received numerous emails from residents calling for change. The establishment of the Task Force was a response to residents’ call to action and would be the beginning of furthering justice within our own community. This is one example of how people can make a difference and move our government from stagnation and lip service to action and moving in the right direction. I encourage you to believe that your voice matters. Someone is waiting for you to stand up for the cause of justice.

With myriad issues that need to be addressed it’s easy to feel overwhelmed. You don’t have to figure out how you will be an advocate for all of them. I encourage you to look at the example of Christ. He advocated for those who were hungry, sick, outcasts and shamed. He even advocated for you before you were born so that you may have life more abundantly. If you use your time and energy each day advocating for justice, you are advocating for those who are facing current circumstances as well as generations to come. Remember, to do justice is to take action that creates a society where everyone has the opportunities, tools and resources to fulfill their God-given potential. Justice can be restorative instead of further tearing individuals down.

I focused in the previous passages on how we “do justice.” However, those actions are to love kindness and walk humbly as well. When we reach out our hand to help and advocate for others who society would rather turn their backs on, we extend kindness. When we set aside our pride and consider the circumstances of others instead of solely focusing on our own, we begin to walk humbly. I challenge you to think about what issues in your community you can begin to advocate for that would further the cause of justice. What Town Hall meetings can you attend to advocate for justice? What issues can you write your Legislator or Mayor about? If you don’t know who these individuals are, I encourage you to research them. As you begin to walk in the requirements of Micah 6:8, you will be living out your faith in the public sphere.